Noorul Huda (Qalan) By Sultan Bahu In English Page 20

He inwardly along with this same Noori (Photic) Hazoori subtle body always remains present in the holy Majlis (Court) of the Holy Prophet Hazarat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam although with the outward body he talks with the common and proper people.  These Maratib (Ranks) are of the Perfect Faqeer!  The Seeker Faqeer reaches the entirety of Faqar in the very first day.  That person to whom Hazarat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam honors with the title of Faqeer in the inward then no matter whether his name is Faqeer and as per appearance he is beggar but [inwardly] he is superior to the kings of both the Worlds.  Although apparently he is beggar but he is Ghani (generously rich) and has the Qurb (propinquity) of Lord.  Whoso does not attain unto these Maratib (Ranks) he is [absolutely] a liar that he claims Faqeeri (being a Faqeer).  This [proper] Martaba (Rank) of Faqar is available in the Qadri Order.  The other Orders (Sects) have no ability that they may gasp in Faqar.

BAYT (COUPLET)

 The Perfect Marifat of Tauhid is this that

Every degree and Martaba (Rank) always remains under feet of the Faqeer.

QATA’A (SEGMENT OF AN ELEGY)

I am godly; each and all are in my Tassaruf (Possession)

As he who destroys his self he becomes the Master of Liqa (Sahib e Liqa) after Fana (Destruction)

Adam Alaihi Salam is our father and we are the Ummati (of the nation) of Hazarat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam

Then why I might not have Qurb (propinquity) along with Allah?

THE SHARAH (EXPLANATION or EXPOSITION)

OF

MARATIB (RANKS)

Hazarat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam has said that: “Die before death” [that is gain life after killing your Nafs]

When at the time of the agony of death Hazarat Israel Alaihi Salam after dipping his hand through every body hair from the top to toe in the Ruh (Spirit) of Hayaat (life)

Suggested Meanings:

Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba.

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Noorul Huda (Qalan) By Sultan Bahu In English Page 19

Thus Rizk (sustenance) is of two kinds:

The first is ‘Rizk e Mamlook’ [which is held and possessed by a person for a few days].  And the other is ‘Rizk e Marzook’ [which is delivered in every condition].

Thus accumulating a lot of possessions is meant for the Jamiyat (Stability) of Nafs and conviction of people; because first is the Ghinayat (Self-sufficiency) and then is the Hidayat (Guidance).  First make your heart Saleem (meek) and then acknowledge Haq (Truth) so that you the Maratib (Ranks) of the Qurb (propinquity) of Lord be attained by you with the Haqeeqat (reality) of Kun [Be!  (36:82)].For the wise persons this single Sukhan (Adage) is sufficient.  The Perfect Human Being is he in whose companionship is Allah’s Essence and there is no dispute (Chun O Chara) in his human body.

THE SHARAH (EXPLANATION or EXPOSITION)

OF

FAQAR

What is called Faqar?  And what appearance a Faqeer has?  And what thing is gained from Faqeer?  And through which Martaba (Rank) the Faqeer becomes Waasil (joined) [with the Haq]?  And with occurrences (Ahwaal) a Faqeer can be identified and marked?

[O Loyal Seeker] listen [attentively]!  In the beginning of Faqar the entire body from the top to toe of the Seeker assumes the form of Noor (Light) through the Mashq e Wujudia and the Visualization of the Name Allah the Essence.  And he all over becomes as Pure and clean as if he has just taken birth from mother’s womb.  And because of the blessing of the Mashq e Wujudia of the Name Allah the Essence he attends the Majlis (Court) of Hazarat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam like an innocent Noori (Photic) child and Hazarat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam with perfect level favor and condescension affection and mercy escorts this Noori (Photic) child Faqeer before the Mother of the True Believers - Hazarat Sayyeda Fatima Tu Zahra Razi Allah Taala Anha Hazarat Bibi Ayeshah Siddiqa Razi Allah Taala Anha and Hazarat Bibi Khaidja Tul Kubra Razi Allah Taala Anha amongst his holy family of his house.  There each and every Mother of the True Believers call him as her son and give him her Noori (Photic) Milk and that (milk fed) infant becomes [a proper] member of the Family in the house and he is given name: “Ghulam (servant) Farzand (son) Hazoori” and the entitled: “Farzand Noori (Photic)”. 

Suggested Meanings:

Mashq e Wujudia: exercise inscribing Holy Words on eyes ears head hands feet tongue and (front and back) bosom through Visualization and Contemplation. Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba.

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Noorul Huda (Qalan) By Sultan Bahu In English Page 18

The Perfect doer of Da’wat (Invoking Spirits) is he who first tests and experiments Da’wat (Invoking Spirits) over his Nafs [that is first he should destroys his Nafs] and then brings others under his domination.

It should be noted that Ghinayat (Self-sufficiency) is certainly a Taufeeq ability and support.  Same as more water is supportive in giving more buoyancy to a boat but if this water seeps into the boat it is a cause of ruination for the boat.  Similarly to a Faqeer the Tassaruf (Possession) of world is a means of Jamiyat (Stability) of the Nafs and pacification of his heart but the existence of it cordiality in heart is a source of ruination and the cause of corruption. 

HADIS (sayings of the Holy Prophet)

The torture of hunger is even harder than the torment of grave.

My Lord says: “if Allah were to enlarge provisions for his slaves they would surely rebel on earth but He sends down with measure as He wills.  Lo!  He is Informed and Seer of His men (bondmen)” (42:26)

HADIS (sayings of the Holy Prophet)

Demand of sustenance is even harder than the demand of death.

My Lord says: “there is no living being in the world whose sustenance does not depend on Allah”

BAYT (COUPLET)

Children of Adam Alaihi Salam is the slave of Allah

Who are you that could sustainer better than God?

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