Noorul Huda (Qalan) By Sultan Bahu In English Page 30

MASNAVI (RHYMING COUPLETS OF GREAT SPIRITUAL MEANINGS)

I have done great Tahqeeq (Research) of [the reality] of ‘We are nearer’

When I became Master of Mushahida then I really saw the Sustainer nearer than jugular vein

Since beginning I and seer of Haq and present before Haq

And perpetually I am the companion of Hazarat Mustafa Sal Allahu Alaihi Wa Aalihi Wassallam

The Name Allah is your guide and the Name Allah should remain your companion

Do not strive for anything nor be friendly with anything besides Didaar

When I see then I can show to others as well

[And] can bring the Mast in a lot of Masti

The Masti of the Imperfect and Incomplete is the Masti of carnal desires

God turns the Mast to be cautious

I remain alert and sensible in Hazoori

[How] can a blind person see through eyesight?

The creation has been created from a very little portion of that Noor (Light)

From this very advent and Noor (Light) the Martaba (Rank) of Hazoori has been given to us

If I would describe the explanation of these occurrences

Then every small and big object would drown in the ocean of Fana Fi Allah (Destruction in Allah)

[How] can the Idolater reach at the Marifat of Lord?

Demanding world is also counted as idolatry and Kufr (Blasphemy) and suffering

The Seeker of Lord is with qualities of Arif

With the Marifat of Lord is gained the welfare of the beginning [world] and the end [Hereafter].

*

I do the Tahqeeqaat (Researches) of both the Kaazib (false) Maratib (Ranks) of the Followers of Taqleed (Ahl e Taqleed) and the Saadiq (True) Maratib (Ranks) of the Followers of Tauhid (Ahl e Tauhid) (Ahl e Tauhid) with the Taufeeq (Success) from Lord with the weight of the beam balance of the Haqeeqat of Haq same as the eyesight of the jeweler identifies gold and silver. 

Suggested Meanings:

Didaar: seeing the Sight of Allah. Mast: spiritually drunk. Masti: spiritual drunkenness. Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba.

SHARE IT

Noorul Huda (Qalan) By Sultan Bahu In English Page 29

The congenitally blind person remains a disclaimer and dubious

He does not admit presence of sun though the torridity and heat of sun is burning his forehead

I have seen Beauties of Allah’s splendor with my own eyes after becoming Fana Fi Allah (Destroyed in Allah)

And if saw Him then have reached before Him with Tahqeeq (Research)

Every answer [of mine] is from the Verse of the Holy Quran

And after this answer is given from authentic Hadis

If someone asks me to show (him) Haq

Then I with the command of Allah drown him in Tauhid

Had the Holy Aulia Allah Alaihim Salam not these Degrees

Then no person could have seen Him and meet Him

Go beyond the Martaba (Rank) of Gharq (Rapt) in Tauhid and see with the eye of heart

So that you may become Waasil (joined) with God and Faqar may end on you

Bahu Rahmatullah Alaihi when became Fana Fi Allah (Destroyed in Allah) has not remained Bahu Rahmatullah Alaihi

Bahu Rahmatullah Alaihi has got this Martaba (Rank) from Hu and Yaa Hu is his only Wird and Wazifa. 

[It should be noted] that such kinds of Maratib (Ranks) of sighting and Didaar are admissible.  Three ways of sighting and the Taufeeq (Success) of Didaar are admissible according the Authentic Text and Hadis:

1.      First sighting and Didaar through dream is admissible.  That dream which is a sanctum for the Real Deity and no Hijaab (Veil) is there for the seer this dream is called Noori (Photic) Dream and the seer sees the sight Allah before Him. 

2.      Second it is admissible to see the Sight of Allah during Maraqiba (Sufi Meditation).  That Maraqiba (Sufi Meditation) which like death delivers to the Sanctuary of Allah. 

3.      Thirdly it is admissible to see the Sight of Allah openly that the body of the seer is here in this world while his soul is in Lahoot Lamakan. 

These entire Maratib (Ranks) of the Faiz (beneficence) and Fazal (favor) of sighting and Didaar are received from the Great Murshid e Kamil (Perfect Guide).

Suggested Meanings:

Wird: specific words or phrases for repeated recital. Wazifa: supplication. Didaar: seeing the Sight of Allah.

SHARE IT

Noorul Huda (Qalan) By Sultan Bahu In English Page 28

BAYT (COUPLET)

Take the inscription (Naqsh) as the means of approach to the inscriber (Naqaash)

Afterwards certainly the inscription and inscriber unite. 

From where does the Yaqeen (Certainty) originate?  It originates from the Hazraat of the Visualization of the Name Allah the Essence.  It should be noted and if you will know [with Yaqeen (Certainty)] then the Wahdaniyat of Allah is hidden in your body as kernel is in the shell of pistachio.  The Murshid e Kamil (Perfect Guide) takes the Seeker of Allah in Hazoor (Attendance) of Allah within a flash and makes him honored with Didaar that he never disassociates from Allah any time in both the Aalim e Hayaat and Aalim e Mamaat.  And the Naqis Murshid (Imperfect Guide) takes to the Hazoori of Allah in a day and night and the Most Naqis Murshid (Imperfect Guide) [Adna (of lower rank)] links the Seeker with Allah Almighty within a week.  This inward course of Faqar Hidayat (Guidance) and the Marifat of Lord is not of telling anecdote enacting fiction or Qeel O Qaal but it is of becoming aware of the everlasting Mushahida (Vision) of the Hazoori of His Highness the Most Exalted One that this Faiz (beneficence) and Fazal (favor)  is only of that Day of Azal.

ABYAAT (COUPLETS)

That person who is Master of insight he does not say that he has any prestige

At this Station body physique and name that is name and figure get erased

Those bodies are unique that are fit for Allah

That eye is unique that is fit for Didaar

When [human being] has gone beyond the four bodies four eyes and four Noors (Lights)

Then he becomes Yakta with Allah

After this he always openly sees [Allah]

And transcends Zikr and Fikr (Thoughtful Recollection) and every Station

Suggested Meanings:

Naqsh: drawing showing words of the Holy Quran and Holy Names with a specific purpose usually for Visualization and for inscribing on body. Hazraat: inwardly gains and spiritual rewards that are the outcomes of Visualization. Didaar: seeing the Sight of Allah. Aalim e Hayaat (realm of life). Aalim e Mamaat (realm of dead). Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba. Qeel O Qaal: discussions of ifs and buts or ruction. Azal: eternity without beginning. Yakta: single: unique. Zikr: remembrance or the action of remembering the Holy Names usually through a rhythmic manner as a spiritual exercise.

SHARE IT

Noorul Huda (Qalan) By Sultan Bahu In English Page 27

O Dear!  Listen [attentively]!  For both the Murshideen (Guides) and the Seekers this one saying is sufficient that that in your left side is your enemy Nafs [] and in your right side the accused Satan in encroaching.  Thus you are in battle against both these two [fierce] enemies.  That person on whose both sides such [strong] enemies are stick like the wounds of arrow or the pain of thorn then what concern he might have with dream or happy hours?  You ought to be alert every time!  What you know that at what instance the messenger of death will bring the message?  The Faqeer ought to always be engaged in the Visualization of the Name Allah the Essence ; till a flame of Tajalli (self disclosure) of Anwaar (Scintillations) emanates from the Name Allah the Essence and Faqeer after drowning in this self disclosure becomes honored with Didaar; neither he may remember the spring of the Eden nor even the Fire of Hell.  I have passed through these both Stations and have turned my face towards Didaar.

HADIS (sayings of the Holy Prophet)

Eimaan (Belief) is between fear and hope.

Which Ilm (knowledge) and mode is for getting the honor of Didaar becoming Waasil (joined) with Haq Almighty and getting Liqa (meeting) of Lord?  That is just the Noori (Photic) Hazoori Ilm of the Mushahida (Vision) of the Qurb (propinquity) of Lord that is beyond this outwardly wisdom intelligence and sensibility.  Every that person can know this Ilm (knowledge) of the Marifat who has directly learnt the lesson from Allah Almighty and this lesson is dearer to us than brother son and life even.

Suggested Meanings:

Didaar: seeing the Sight of Allah. Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba.

SHARE IT

Noorul Huda (Qalan) By Sultan Bahu In English Page 26

Egotism (adore for the self) is hard Kufr (Blasphemy).  For what Ilm (knowledge) is?  And for what the scholar is?  Ilm (knowledge) is for the sake of Hidayat (Guidance) and Aalim (Erudite) is for Rawayat.  For what Hidayat (Guidance) is?  And what is Rawayat?  Rawayat that is free of Riya is a Waseela (Resource) of the Marifat of Lord.  And Hidayat (Guidance) eliminates Shirk (Polytheism) Kufr (Blasphemy) Devilish and carnal desires and takes to the Majlis (Court) of Hazarat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam.

Thus for everything [there is some] witness and for every witness Millat (nation) and Religion is [a] course.  Thus which is the witness for a Faqeer?  [His witness] is the Marifat of Lord (on one hand) and the Qurb of Hazoori and Mushahida (Vision) of Lord is on the other hand.

ABYAAT (COUPLETS)

Those who have no Murshid (Guide) for the sake of Allah Almighty I am their Murshid (Guide)

And those who have no Pir I am their Pir from the Holy Prophet Hazarat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam

I am the Perfect Qadri and I am addressed in the name Bahu Rahmatullah Alaihi

When Bahu Rahmatullah Alaihi became Fana Fi Allah (Destroyed in Allah) then the Hijaab (Veil) raised

Only he deserves to be called a Pir

That grants five treasures to the Seekers in five days

The Aalim (Erudite) and Faazil (learned person) stay under my command

Because I am a companion of the sacred Majlis (Court) of Hazarat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam

These Maratib (Ranks) are available to the Qadri by the grace of God

Wish for the Nemul Badal of these from a Qadri

I am the Murshid (Guide) of the Murshideen (Guides) because of Hazoori

The bodies of my Mureedain are the secrets and mysteries of Noor (Light)

I do not find any Seeker competent for Ataa

The Incomplete and Imperfect Seeker is the wrong doer and the enemy of his soul.

Suggested Meanings:

Rawayat: narrating informing and quoting. Riya: hypocrisy and duplicity. Pir: the Spiritual Guide who Initiates Seekers on his hand and makes them his Mureed. Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba. Mureedain: the disciples who have been Initiated on hand by the Pir. Ataa (grant): donation. Nemul Badal: the new ranks and positions that are received as reward.

SHARE IT

Noorul Huda (Qalan) By Sultan Bahu In English Page 25

O Bahu Rahmatullah Alaihi!  For God’s sake show this path

Come to me headless after decapitation!

(I) mean that the weightiness of Didaar can only be borne by that Arif Roohani (spirit of the deceased) who is one out of thousands!  Only he can throw out everything from his heart besides Allah.

MASNAVI (RHYMING COUPLETS OF GREAT SPIRITUAL MEANINGS)

Take the Seeker of Didaar for experiencing Didaar

So that eye may not see anything besides Allah

Where ever I Gaze upon I find Haq from Haq

With continual study the heart remains drowned in Damm (Breath).

Yes it is compulsory and like an obligation on the Master of Ilm (Sahib e Ilm) that he should seek Hidayat (Guidance) from Murshid (Guide).  That Aalim (Erudite) who has the Ilm (knowledge) of Hazoori he is the Master of Wisaal (Sahib e Wisaal) and all events that happen in both the Worlds he sees them and becomes aware of the occurrences (Ahwaal).  The Faqeer Aulia Allah does not need the illuminations of the words of the books [of the worldly people] because to the Faqeers and Darwaish the answers along with reason are got by them from the Qurb (propinquity) of Allah - the Sustainer.  Yes [though] it is a reality that the outward text of this Faqeer is Imperfect but it is full of the flavor of butter and honey.  The solidity of the words of the poets is merely through the wisdom intelligence and sensibly but wisdom intelligence and sensibly of the poets far away and remote from Qurb (propinquity) of Lord and Hazoori.  Since Masti and Hoshiyari (Cautiousness) is present [in the assembly of the audience] [therefore the element of Qabooliyat (acceptance) is present in the Sanctuary of Allah].  He who is honored with Didaar he is the Master of Authority (Sahib e Ikhtiyar).  You listen to my words through the ears of heart and if you would not listen then you would be ashamed and disgraced in front of Eighteen Thousand Realms on the Day of Judgment! 

Suggested Meanings:

Didaar: seeing the Sight of Allah. Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba. Wisaal: It means witnessing the vision of the Beauty of the Tauhid of Lord and drowning in the Visualization of the Name Allah the Essence. Masti: spiritual drunkenness. Darwaish: a Sufi Aspirant.

SHARE IT

Noorul Huda (Qalan) By Sultan Bahu In English Page 24

That person who becomes honored with Liqa (meeting) through the first Martaba (Rank) of the Marifat of Lord after this he is counted amongst the sacred ‘Aulia Allah.

ABYAAT (COUPLETS)

For the Aulia Allah grave is a Station of recluse with Allah

Since the Aulia Allah are with Zinda (living) heart so they never die

The pure Ruh (Spirit) becomes Noor (Light) after death

On drowning in the Tauhid of God the human being gets the Station of Hazoor (Attendance)

The Creation know that under soil in the grave

The Holy Aulia Allah Alaihim Salam experience seeing the Perfect Sight of Allah

O Bahu Rahmatullah Alaihi!  Lust ravenousness and jealousy have died

Wali Allah never dies; they shift to the Station of Liqa (meeting)

I have gained Faiz (beneficence) and Fazal (favor) of Allah

And I permanently remain in the companionship of the Holy Prophet Hazarat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam

I have seen every Station during my life

And have got complete freedom in death

To the Arifeen these Maratib (Ranks) are received in the very beginning

They are honored with Liqa (meeting) in the very first day

I have found Allah with the Visualization of the Name Allah the Essence

And have made the Name Allah my spiritual guide

That person who will have fused (destroyed) his body in the Name of Allah

He will sooner attain unto the Marifat of Didaar

Who says it admissible that someone may see the Sight of Allah (Didaar)?

When Hazarat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam shows the Sight [of Allah] then I see Didaar.

Suggested Meanings:

Didaar: seeing the Sight of Allah.

SHARE IT

Noorul Huda (Qalan) By Sultan Bahu In English Page 23

[O Seeker of Haq!] Listen [attentively]!  That Roshan Zamir (with enlightened Conscience) person reaches at the Martaba (Rank) of the Marifat of Faqar and Hidayat (Guidance) of Faqar he becomes favorite of the sight of Mercy of Lord and becomes permanent attendee of the sacred Majlis (Court) of the Holy Prophet Hazarat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam.  Such person is [no doubt] the [admirable] son of the Noblest Human Being - Hazarat Adam Alaihi Salam.

My Lord says: “verily we have honored the children of Adam” (17:70)

And amongst the Ummat (Nation) of Hazarat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam the chosen scholars are these very Ulema Bi Allah Arifeen and Aulia Allah.

HADIS (sayings of the Holy Prophet)

The Ulema (scholars) of my Ummat (Nation) will be alike the Prophets of the children of Israel.

These very people are the Masters of Tassaruf (Possession) and the Haamileen (possessors) of the Visualization of the Name Allah the Essence  with the ability of the Name Allah the Essence  and are honored every day and night with the Mushahida (Vision) of the Gharq (rapt) in Fana Fi Allah (Destroyed in Allah) and Didaar.  Their dead Nafs are destroyed and their spirits have gained Baqa (Rebirth).  They get flavor through Immersion and the taste through the Liqa (meeting) of Lord.  Do not cavil on their Maratib (Ranks) of the Ghaib (unseen) because caviling is a Major Sin.  These people from the very Day of Azal have the forgiveness and La Raib (doubtless) Hidayat (Guidance) from Allah Almighty.  These Faqeer persons are the successors of the Ahl e Muhabbat (Followers of Cordiality) who have gained the Marifat of Liqa (meeting) in Fana (Destruction).  That person who does not conviction on these persons he is the dead hearted stupid and lewd because their physical body is like grave and heart like the inside grave and Ruh (Spirit) is Waasil (joined) with the Sanctuary of the Sustainer of the Worlds.  This Martaba (Rank) is beyond the limits and out of the scope of units (that is it cannot be counted).

My Lord says: “fulfill your part of the covenant; I will fulfill My part of the covenant.” (2:40)

Thus [these Faqeer persons] become so much absorbed in the Hazraat of the Name Allah the Essence that they are left with no news even of life and death. 

Suggested Meanings:

Didaar: seeing the Sight of Allah. Azal: eternity without beginning. Hazraat: inwardly gains and spiritual rewards that are the outcomes of Visualization.

SHARE IT

Noorul Huda (Qalan) By Sultan Bahu In English Page 22

After that heart of the Seeker of Didaar becomes distracted from the world and the worldly people. 

MASNAVI (RHYMING COUPLETS OF GREAT SPIRITUAL MEANINGS)

If you would like to see the conditions and occurrences of grave

Then all situations and occurrences will get disclosed

After this you must learn the warning lesson with full regret

If heart will be of peace then every Station will become understandable.

THE SHARAH (EXPLANATION or EXPOSITION)

 OF

THE TAREEKA (ORDER) OF SARWARI QADRI

The very novice situation of Zikr in the Sarwari Qadri Order is such that every Seeker when he dies the heart comes in motion after death and starts loudly calling ‘Allah Allah Allah’ and beats the strokes of ‘Allah Allah Allah’ and clamors.  The Zaakir of this kind [preoccupies in Didaar in such a way] that neither he has news of the Angels nor of the grave and tomb.  In the recluse of grave under the earth under the protection of Allah he immerses in the Station of Fana Fi Allah (Destruction in Allah) (Destroyed) in Allah.  On the Day of Judgment he will sooner come out [of the grave] and after entering Paradise without any Reckoning and Torment will become honored with Didaar.  But instead after reaching before Almighty Haq he will become besought of even Houris and castles in the Eden and he will remember nothing at all.  For such a [Mureed] of the way of the Qadri Sarwari Order life and death become alike.  Be enlightened!  That every that person who always remains steadfast in the demand and Cordiality for Lord the world and people of world perpetually remain obedient like slaves in Cordiality for him and in his demand.

BAYT (COUPLET)

I do not see anything besides God with my eyes

Even if anyone inflicts cruelty and tyranny on me I consider it as from Allah.

*

Suggested Meanings:

Didaar: seeing the Sight of Allah. Zikr: remembrance or the action of remembering the Holy Names usually through a rhythmic manner as a spiritual exercise. Zaakir: person who does Zikr. Mureed: the disciple who has been Initiated on hand by the Pir.

SHARE IT

Noorul Huda (Qalan) By Sultan Bahu In English Page 21

shakes his hands is such a way as butter is skimmed out of yogurt exactly like this he collects the Ruh (Spirit) of the human being in the Istakhwan al Abeez of the human brain which is a Station wider and spacious than the earth and heavens.  At this Station the Ruh (Spirit) is stood up by the Angel.  at the Station of Istakhwan ul Abeez [during the period before resting the body in grave] three hundred seventy (370) questions are asked from the dead body.  After this the person who gives a bath to the dead body gives bath to it and Namaz e Janaza is offered.  Three hundred seventy (370) questions are asked from the dead body by the Angels before it is rested in the grave where the Munkir and Nakir ask him questions to answer and then he becomes free.  Afterwards the Roohani (spirit of the deceased) is aroused and stood up in the grave by an angel named ‘Rummaan’.  He makes his finger a pen and saliva of his mouth as ink and coffin (white cloth with which dead body is wrapped) as paper and writes the virtues and sins of the deceased person by his hand on it and makes an amulet of the ‘paper’ and wears it round its neck and vanishes.  If Roohani (spirit of the deceased) is righteous it goes to the Station of Elliyyeen and if is sinful then he is entered to the Station of the Sijjiyeen.  After three days the Roohani (spirit of the deceased) comes again in his grave and sees his elemental body that it has become decaying and putrid and insects and bugs are eating it then it deeply regrets over its condition moans over it and becomes too much sorrowful and says that ‘O you!  Brought up in luxury and blessings!  [What calamity struck you?]’.  For twelve years it repeatedly always visits its dead body to observe this ruination and rotten state of its body as if someone visits to see a patient.  Three types of people are those whose dead body remains intact under the protection of Allah.  The first kind of the body in peace is of the Aalim (Erudite) Aamil (that practiced upon Ilm (knowledge)) the second kind of the body in peace is of the Perfect Faqeer and third kind of the body is of the Shaheed (martyr) Mukammil(complete) Akmal (more perfect).  Therefore the Shaheed e Akbar even after their death talks with the people in the Aalim e Hayaat.  The Murshid e Kamil (Perfect Guide) opens the all the above recorded Maratib (Ranks) of the Aalim e Mamaat to the Seeker through the Hazraat of the Name Allah the Essence during the very life time of the Seeker either in dream or during Maraqiba (Sufi Meditation) or openly through the awareness of a reason or through the Gaze and eyesight and shows the Ain Ba Ain Mushahida (Vision) of all the aforesaid all conditions of the Aalim e Mamaat in this world. 

Suggested Meanings:

Namaz e Janaza: funeral prayers. Sijjiyeen: a place where spirits of the sinful will be brought after their death. Aamil: skilled doer perfect applier of knowledge. Aalim e Hayaat (realm of life). Aalim e Mamaat: Realm of the Dead. Hazraat: inwardly gains and spiritual rewards that are the outcomes of Visualization. Ain Ba Ain: exactly or same as seen through eyes.

SHARE IT

Noorul Huda (Qalan) By Sultan Bahu In English Page 20

He inwardly along with this same Noori (Photic) Hazoori subtle body always remains present in the holy Majlis (Court) of the Holy Prophet Hazarat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam although with the outward body he talks with the common and proper people.  These Maratib (Ranks) are of the Perfect Faqeer!  The Seeker Faqeer reaches the entirety of Faqar in the very first day.  That person to whom Hazarat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam honors with the title of Faqeer in the inward then no matter whether his name is Faqeer and as per appearance he is beggar but [inwardly] he is superior to the kings of both the Worlds.  Although apparently he is beggar but he is Ghani (generously rich) and has the Qurb (propinquity) of Lord.  Whoso does not attain unto these Maratib (Ranks) he is [absolutely] a liar that he claims Faqeeri (being a Faqeer).  This [proper] Martaba (Rank) of Faqar is available in the Qadri Order.  The other Orders (Sects) have no ability that they may gasp in Faqar.

BAYT (COUPLET)

 The Perfect Marifat of Tauhid is this that

Every degree and Martaba (Rank) always remains under feet of the Faqeer.

QATA’A (SEGMENT OF AN ELEGY)

I am godly; each and all are in my Tassaruf (Possession)

As he who destroys his self he becomes the Master of Liqa (Sahib e Liqa) after Fana (Destruction)

Adam Alaihi Salam is our father and we are the Ummati (of the nation) of Hazarat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam

Then why I might not have Qurb (propinquity) along with Allah?

THE SHARAH (EXPLANATION or EXPOSITION)

OF

MARATIB (RANKS)

Hazarat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam has said that: “Die before death” [that is gain life after killing your Nafs]

When at the time of the agony of death Hazarat Israel Alaihi Salam after dipping his hand through every body hair from the top to toe in the Ruh (Spirit) of Hayaat (life)

Suggested Meanings:

Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba.

SHARE IT

Noorul Huda (Qalan) By Sultan Bahu In English Page 19

Thus Rizk (sustenance) is of two kinds:

The first is ‘Rizk e Mamlook’ [which is held and possessed by a person for a few days].  And the other is ‘Rizk e Marzook’ [which is delivered in every condition].

Thus accumulating a lot of possessions is meant for the Jamiyat (Stability) of Nafs and conviction of people; because first is the Ghinayat (Self-sufficiency) and then is the Hidayat (Guidance).  First make your heart Saleem (meek) and then acknowledge Haq (Truth) so that you the Maratib (Ranks) of the Qurb (propinquity) of Lord be attained by you with the Haqeeqat (reality) of Kun [Be!  (36:82)].For the wise persons this single Sukhan (Adage) is sufficient.  The Perfect Human Being is he in whose companionship is Allah’s Essence and there is no dispute (Chun O Chara) in his human body.

THE SHARAH (EXPLANATION or EXPOSITION)

OF

FAQAR

What is called Faqar?  And what appearance a Faqeer has?  And what thing is gained from Faqeer?  And through which Martaba (Rank) the Faqeer becomes Waasil (joined) [with the Haq]?  And with occurrences (Ahwaal) a Faqeer can be identified and marked?

[O Loyal Seeker] listen [attentively]!  In the beginning of Faqar the entire body from the top to toe of the Seeker assumes the form of Noor (Light) through the Mashq e Wujudia and the Visualization of the Name Allah the Essence.  And he all over becomes as Pure and clean as if he has just taken birth from mother’s womb.  And because of the blessing of the Mashq e Wujudia of the Name Allah the Essence he attends the Majlis (Court) of Hazarat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam like an innocent Noori (Photic) child and Hazarat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam with perfect level favor and condescension affection and mercy escorts this Noori (Photic) child Faqeer before the Mother of the True Believers - Hazarat Sayyeda Fatima Tu Zahra Razi Allah Taala Anha Hazarat Bibi Ayeshah Siddiqa Razi Allah Taala Anha and Hazarat Bibi Khaidja Tul Kubra Razi Allah Taala Anha amongst his holy family of his house.  There each and every Mother of the True Believers call him as her son and give him her Noori (Photic) Milk and that (milk fed) infant becomes [a proper] member of the Family in the house and he is given name: “Ghulam (servant) Farzand (son) Hazoori” and the entitled: “Farzand Noori (Photic)”. 

Suggested Meanings:

Mashq e Wujudia: exercise inscribing Holy Words on eyes ears head hands feet tongue and (front and back) bosom through Visualization and Contemplation. Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba.

SHARE IT

Noorul Huda (Qalan) By Sultan Bahu In English Page 18

The Perfect doer of Da’wat (Invoking Spirits) is he who first tests and experiments Da’wat (Invoking Spirits) over his Nafs [that is first he should destroys his Nafs] and then brings others under his domination.

It should be noted that Ghinayat (Self-sufficiency) is certainly a Taufeeq ability and support.  Same as more water is supportive in giving more buoyancy to a boat but if this water seeps into the boat it is a cause of ruination for the boat.  Similarly to a Faqeer the Tassaruf (Possession) of world is a means of Jamiyat (Stability) of the Nafs and pacification of his heart but the existence of it cordiality in heart is a source of ruination and the cause of corruption. 

HADIS (sayings of the Holy Prophet)

The torture of hunger is even harder than the torment of grave.

My Lord says: “if Allah were to enlarge provisions for his slaves they would surely rebel on earth but He sends down with measure as He wills.  Lo!  He is Informed and Seer of His men (bondmen)” (42:26)

HADIS (sayings of the Holy Prophet)

Demand of sustenance is even harder than the demand of death.

My Lord says: “there is no living being in the world whose sustenance does not depend on Allah”

BAYT (COUPLET)

Children of Adam Alaihi Salam is the slave of Allah

Who are you that could sustainer better than God?

SHARE IT