Noorul Huda (Qalan) By Sultan Bahu In English Page 10

BAYT (COUPLET)

The Ilm (knowledge) of the inward is like butter and the Ilm (knowledge) outward is like milk

Then without milk how butter can be got?  And how can the Perfect become without a Pir?

The Seeker who beseeches ‘Allah’ from Pir and Murshid (Guide) he is the most fortunate and is worthy of Tauhid.  He reaches the Martaba (Rank) of Sultan Bayazid [Bastami] Rahmatullah Alaihi.  Whoso is without a Murshid (Guide) and a Pir that Seeker is as if he has become Mureed of Satan!  What is the sign of (identification) of the Murshid e Kamil (Perfect Guide)?  The sign of (identification) of the Murshid e Kamil (Perfect Guide) is that he through the gaze of the Name Allah the Essence takes the Seeker of Allah to the Mushahida (Vision) of Hazoor (Attendance).  That Murshid (Guide) from whom the Seeker of Allah does not get the Martaba (Rank) of Mushahida (Vision) and Hazoori in the very first day he is Imperfect and unable.  Talqeen (Instruction) and Irshaad (Directive) cannot be initiated by him.  And there are various methods of the Mushahida (Vision) of Hazoori.

The Mushahida (Vision) of Hazoori and Zikr and Fikr (Thoughtful Recollection) are other.  And the Mushahida (Vision) of Hazoori and the Ilhaam of the Qurb (propinquity) to Lord the incoming and outgoing of Message is other.  And the Mushahida (Vision) of Hazoori and being with destroyed Nafs and becoming Fana Fi Allah (Destroyed in Allah) Ba Khuda (godly) and honored with Liqa (meeting) is other.  And witnessing the Mushahida (Vision) of Hazoori of the Majlis (Court) of Prophet Sal Allahu Alaihi Wa Aalihi Wassallam is other.

The Perfect Faqeer awards the success of all the Uloom (Science) of the visions of Hazoori to the Seeker within an hour through Tahqeeqaat (Researches) of the Hazraat of the Name Allah the Essence.  Every Ilm (knowledge) of the Holy Quran and Hadis and the sacred Verses of the Holy Quran have honor and dignity by the Name Allah the Essence.  Whoso attained the Martaba (Rank) and office of the Holy Prophets dignified Aulia Allah and the Ghaus and Qutub and Darwaish Faqeers attained through the Name Allah the Essence.

BAYT (COUPLET)

You hide your body in the Name Allah the Essence that is; destroy it in the Name Allah the Essence

So that you may become Arif Bi Allah and that who has got the eternal life!

Suggested Meanings:

Pir: the Spiritual Guide who Initiates Seekers on his hand and makes them his Mureed. Mureed: the disciple who has been Initiated on hand by the Pir. Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba. Zikr: remembrance or the action of remembering the Holy Names usually through a rhythmic manner as a spiritual exercise. Ilhaam: delivery of the message of good in the heart of second person directly without physical means. Hazraat: inwardly gains and spiritual rewards that are the outcomes of Visualization. Darwaish: a Sufi Aspirant.

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O Seeker Aalim Bi Allah and the Seeker Arif Wali Allah!  You foremost of all seek Ilm (knowledge) from Murshid (Guide) because he who lacks Ilm (knowledge) cannot identify God.  Which Ilm (knowledge) is that?  That is the Ilm (knowledge) of Tauhid Inayat; the Ilm (knowledge) of the Marifat of Hidayat; the Ilm (knowledge) of Wilayat; the Ilm (knowledge) of Ghinayat (Self-sufficiency); and the Ilm (knowledge) of Hidayat (Guidance).  The Murshid e Kamil (Perfect Guide) teaches all these Uloom (Science) to the Loyal Seeker through Tawajuh (Attention) and gaze.  And within a second the Seeker becomes the Aalim (Erudite) Faazil (learned person) and Sahib e Tehseel (master of study).  Afterwards grants the Ilm (knowledge) of the Marifat of the Qurb (propinquity) of the Noor (Light) of Hazoor (Attendance) of Lord Mushahida (Vision) of Hazoor (Attendance) cordiality of Hazoor (Attendance) the quest (Talb) of Hazoor (Attendance) and the Lahoot Lamakan of Hazoor (Attendance) the Ilm (knowledge) of Taufeeq (Success) of the Tahqeeq (Research) of Hazoor (Attendance) Zikr Fikr (Thoughtful Recollection) Ilhaam Mazkoor of Hazoor (Attendance) the ascendance of the Majlis (Court) of Muhammad Mustafa Sal Allahu Alaihi Wa Aalihi Wassallam and Hazoori.  That person whose human body has become Noor (Light) from the top to toe with all these Uloom (Science) of Hazoor (Attendance) and with the ability of the Ilm (knowledge) of Noor (Light) he when has clearly read the Name Allah without any language and description with the Ilm (knowledge) of Noor (Light) and from the Realm of Hazoor (Attendance) then he is left with no need of Riyazat and Mujahida for all his life.  Foremost of all the Murshid e Kamil (Perfect Guide) educates [the Seeker] through all these Uloom (Science) of different Hazooriyat and later gives him Talqeen (Instruction) and Irshaad (Directive).  After this the Seeker is unable to follow the path of err and resentment; and become predominant Aulia Allah.  The Perfect is he who lets the Ilm (knowledge) of Mujahida be covered through the Ilm (knowledge) of Mushahida (Vision); and shows the Ilm (knowledge) of Riyazat in the Ilm (knowledge) of Raaz (secret) and the Ilm (knowledge) of Mujahida and the Ilm (knowledge) of Riyazat come automatically in the Ilm (knowledge) of Mushahida (Vision) and the Ilm (knowledge) of Raaz (secret) in such a way as salt is in food or spark is in fire or like water is in milk or gold in the crucible (Boota) and gulp of air comes in human body and life.  Whoso attained the Maratib (Ranks) of the Marifat of Lord the Tauhid of Qurb (propinquity) and Jamiyat (Stability) and the Station of Fana Fi Allah (Destruction in Allah) and the Martaba (Rank) of the Perfect Hidayat (Guidance) he attained with the Ilm (knowledge) of the Noor (Light) Hazoor (Attendance); and made this very Ilm (knowledge) the Waseela (Resource) of guidance of a Rafiq (companion) Rahber (leader) with Taufeeq (Success) because no Follower of Bid’at (Ahl e Bid’at) Kafir (non-believer) and Jaahil (Ignorant) violator of the Shariyat of Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam can attain the Marifat of Lord.

Suggested Meanings:

Zikr: remembrance or the action of remembering the Holy Names usually through a rhythmic manner as a spiritual exercise. Ilhaam: delivery of the message of good in the heart of second person directly without physical means. Riyazat: Sufi abstinence and austerity etcetera exercised to attain perfection etcetera exercised to attain perfection. Mujahida: Jihad against Nafs. Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba.

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The Majlis (Court) of Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam like a Saadiq (true) touchstone and Martaba (Rank) of the Saadiq (Loyal) Seeker because of the nature of Azal is the Jamaali (elegant) Marifat and the Mushahida (Vision) of Didaar whereas [in contrast] the Martaba (Rank) of the Kaazib (false) Seeker because of the instintive Jalaliyat (Lordliness) from Majlis (Court) of Hazarat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam is the seeker of Kashf (revelation) and Karamaat (miraculous outcomes) vanity and arrogance fame and pomp and the carrion carcass world.

If the Murshid e Kamil (Perfect Guide) the Master of gaze shows light and Self Disclosure of the sun of the Marifat of the Essence more closer than the jugular vein to the congenitally blind Seeker even then that congenitally blind Seeker does not like it and does not choose it.  And if the Murshid (Guide) himself is blind and uninformed of the course of the Marifat then his Seeker also always remians distressed in Wazaif and Chilla and remians caught in Rujuaat e Khalq and noise and hubhub.  But the Murshid e Kamil (Perfect Guide) after advancing him through the end of noise and mischief makes the end of the Loyal Seeker in good.

The Murshid e Kamil (Perfect Guide) teaches the lesson of three types of Uloom (Science) to to the Loyal Seeker: Through the Ilm (knowledge) of ‘Alif’ by means of the Name Allah lets him cover the staion of Ulfat (familiarity) and invardly teaches the entire Uloom (Science) through the Followers of Salf (forefarther) and also grants the entire Uloom (Science) of Half (successor) with Taufeeq (Success).  And the Seeker forgets it after learning it.  After this his body [totally]becomes Noor (Light) and becomes the Master of Mushahida forever in the Qurb (propinquity) of Hazoor (Attendance) of Followers of Allah (Ahl e Allah) and through this gains the Martaba (Rank) up to the day of Alast [the Day when Allah asked the entire spirits: ‘Am I not your Lord (7:172)] and says ‘Balaa (Yes!) (You are our Lord) with spriritual tongue while standing in the row of the Holy Prophets Alaihim Salam  and the great Aulia Allah.  He is called the ‘Real Muslim’.  The Seeker who does not access to the Martaba (Rank) of the Real Muslim in the very first day through the Talqeen (Instruction) of Murshid (Guide) and does not find the Mansib (post) of his Ruh (Spirit) in the row of Azal then what the purpose of his Murshid (Guide)?  But instead his Seeker is also nincompoop animal that follows such Murshid (Guide).  The Martaba (Rank) of being Murshid (Guide) and being Seeker is not easy.  In the actions of the Murshideen e Kamil (Perfect Guides) are hidden the great secrets of Almighty Allah and the visions of Hazoori.

 [O Loyal Seeker] be enlightened well that if you are a wise human being then you will see the drama of both the worlds with open eyes through the Mushahida (Vision) of the Qurb (propinquity) and Hazoor (Attendance) of Allah within twinkling of an eye. 

Suggested Meanings:

Azal: eternity without beginning. Didaar (the Sight of Allah). Wazaif: lengthy prayers or supplications. Chilla: Sufi’s worship in Retreat usually exercised for a particular period and for specific purpose. Rujuaat e Khalq: approaching of people as gesture of acknowledgement of their acceptance of the eminence of a person. Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba.

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And if the Seeker is Na-Mard (lacking quality of Real Masculine) then the only reason of this is the cordiality with world which is like a Hijaab (Veil) for him.  Since the Murshid (Guide) tests the Seeker by demanding wealth [and life] and the Seeker turns his face away of him.  Such Seekers and like Satan who are in the slavery of accursed Nafs.  They lack Yaqeen (Certainty).  They are the spies to the faults of the Murshid and are a cause of Waswasa (Devilment) for him.  They never reach at the desired destination [but instead remain deprived of the Marifat of Allah Almighty].  What thing the Murshid demands from the Seeker?  The Murshid (Guide) demands property (pecuniary) of the dear life of the Seeker [in lieu of the wealth of the Marifat].  The Seeker who does not immolate his head in the course of Lord he is Na-Mard (lacking quality of Real Masculine) and he remains deprived of the Marifat of Lord.  The Mard (real masculine) Seeker is he who immolates his soul in the path of Allah Almighty and gasps not.  Such Seeker is Roshan Zamir (with enlightened Conscience) is sensible and is eligible for Hazoori.

It should be noted that what is the Martaba (Rank) of being Seeker and being Murshid?  [In fact] both the Murshideen (Guides) and the Seekers are like the claimant and the defendant.  Their these dealings are not covered without the Ability of Allah Almighty and the Marifat of Qurb (propinquity) of His Hazoori and the Tahqeeqaat (researches) of the Haq (Truth) and Baatil (Falsehood) of the Nafs and Ruh (Spirit) is not possible without the Shariyat of the Majlis (Court) of Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam where two witnesses of Allah Almighty are required: the first witness is the Ilm (knowledge) of Iqrar (Declaration) and second witness is the Ilm (knowledge) of Tasdeeq (Acknowledgement).  The testifier of each of the both Ilm (knowledge) is by the Ability of Lord.

Thus it is known that in the Gaze of the Murshid e Kamil (Perfect Guide) both the seeker of Ilm (knowledge) and the Jaahil (Ignorant) are equal because these both of the Ilm (knowledge) of the outward and Ilm (knowledge) of the inward and the Ilm (knowledge) of the Hayyu (The Alive) Qayyum (The Self Subsisting) and the Ilm of customs and practice are in the authority of the Murshid Aalim Bi Allah.  [Similarly] in the gaze of the Murshid e Kamil (Perfect Guide) the fortunate and unfortunate Seekers are equal because [the Murshid e Kamil (Perfect Guide)] grants every fortune to the unfortunate Seeker from the Majlis (Court) of Hazarat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam. 

Suggested Meanings:

Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba.

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HADIS (sayings of the Holy Prophet)

Those who only verbally say the Kalima Tayyeb are many but those who sincerely say the Kalima Tayyeb are very few.

Thus the Murshid e Kamil (Perfect Guide) is that who grants every fortune and every position from the Kalima Tayyeb to the Loyal Seeker with and opens every Tassaruf (Possession) of the Ilm (knowledge) of Kimya and treasury of Hikmat and shows every letter of Kalima Tayyeb.  So it clear that it is better to seek Talqeen (Instruction) from the Murshid e Kamil (Perfect Guide) the Mard (real masculine) and Na-Mard (lacking quality of Real Masculine) with feminine character should be given divorce three times.  What are the signs of a Perfect Mard (real masculine) Murshid and the Naqis Murshid (Imperfect Guide) Na-Mard (lacking quality of Real Masculine)?  The Murshid e Kamil (Perfect Guide) through the Tawajuh (Attention) of the Name Allah the Essence and Mashq e Wujudia  at once and in just single Gaze takes the Seeker to Hazoori whereas [contrary to this] the Murshid e Naqis (Imperfect Guide)  Na-Mard  keeps the said task deferred with his false promises with the Seeker.

HADIS (sayings of the Holy Prophet)

The noble human being is he that when makes a promise fulfills it.

That Loyal Seeker who brings Kalima Tayyeb under the cover of Visualization and Tawajuh (Attention) he is the Follower of Taufeeq (Ahl e Taufeeq) and him who takes it to the Hazraat of Tassaruf (Possession) and Taffakur (Contemplation) he is the Follower of Tahqeeq (Ahl e Tahqeeq).  Whoso doubts [in the effectiveness of Kalima Tayyeb] he is from amongst the dead hearted and the Followers of damned Zandeeq (atheist).  It is like an obligation on the Seeker that whatever the Murshid orders the Seeker should not do against that and should never say ‘no’ in front of the Murshid should not gasp before him.  And also it is like an obligation on the Murshid (Guide) that whatever the Seeker asks for the Murshid should grant him without a delay.  If the Murshid lacks the Taufeeq (Success) for granting then the Murshid is Satan and he is the brigand for the Seekers in real terms that he spoils life of the Seeker of Haq.

Suggested Meanings:

Hikmat: sagacity philosophy. Mashq e Wujudia: exercise inscribing Holy Words on eyes ears head hands feet tongue and (front and back) bosom through Visualization and Contemplation.  Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muha

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Noorul Huda (Qalan) By Sultan Bahu In English Page 5

ABOUT THE FAZEELAT OF

THE KALIMA TAYYEB

If an Aalim (Erudite) is sensible and if a Faqeer is Arif with Hazoor (Attendance) then [attentively] listen that!  The Maratib (Ranks) of the total destinies and entire fortunes and all the treasures and treasuries and the Ilm (knowledge) of Talisman (Talismaat) and Ilm and Hikmat are in the Kalima Tayyeb.  The Key for all destinies is the Kalima Tayyeb.  And none of that who [really] recites the Kalima Tayyeb remains unfortunate and ill fated and will never remain so.  That Kafir (non-believer) and Jew has no fortune of this blessing that is unaware of the Marifat of Allah Almighty - the Rightful Deity.  La Elaha Il Allahu Muhammad ur Rasool Allah (there is none worthy of worship except Allah Muhammad is the Prophet of Allah) (Sal Allahu Alaihi Wa Aalihi Wassallam).  

That person who reads the lesson of the Kalima Tayyeb with the reality of the Kun [Be!  (36:82)] and in the language of Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam and understands the Kalima Tayyeb with this sequence and property then he speechlessly reads the aggregate Uloom (Science) of the Loh e Zamir from the Loh e Mahfooz and from all the treasures of Lord and total Tassarufaat (possessions) of the world and the Hereafter nothing remains hidden and unseen for him.

In whose human body the Kalima Tayyeb brings its effectiveness and starts profiting it then the Kalima Tayyeb currents (prevails) like river in his each veins and hair of his body and all hairs on body from the top to toe speak with the Zikr of the Kalima Tayyeb and the [Noor (Light) of] Kalima Tayyeb settles and takes roots in his body in such a way that the Ruh (Spirit) receives Taskeen (comfort) and his heart turns to be Zinda (living) and the elements of sin go away from his human body and the Nafs becomes totally dead.  But be mindful that the way of verbal recitation of the Kalima as a custom and practice is other whereas the Manasib (positions) and Maratib (Ranks) of reciting Kalima Tayyeb in the Hazoor (Attendance) of Allah - Hayyu (The Alive) and Qayyum (The Self-Subsisting)  are other.

Suggested Meanings:

Hikmat: sagacity philosophy. Loh e Zamir: Tablet of heart. Loh e Mahfooz: the Preserved Scriptum that has records of everything.

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and distressful conditions and trouble of the destituteness of begging from door to door is on his shoulders.  Even the unfortunate and the ill fated person can be granted fortune through this book.  Whoso does not believe in this avowal he is not a human being but instead he is just stupid cattle!

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My Lord says: “these are like cattle but they are worse” (7:179)

MASNAVI (RHYMING COUPLETS OF GREAT SPIRITUAL MEANINGS)

I expose the hidden secrets

I guide the Seekers up to Hazoori

O Loyal Seeker!  You demand from me the Liqa (meeting) of Wahdat

So that you may become worthy for Hazoori Sal Allahu Alaihi Wa Aalihi Wassallam.

My Lord says: “whoso is blind here will be blind in the Hereafter” (7:172)

BAYT (COUPLET)

O Real Seeker!  You demand from me the treasures of munificence

So that no grief of any kind may remain in your body.

That person who will keep this book under study day and night with genuineness Yaqeen (Certainty) and belief he will become aware of the mysteries of Lord.  He will not be left with need of the Taleem (Teaching) and Talqeen (Instruction) of physically existing Murshid (Guide).  This book is the Waseela (Resource) for taking to the Marifat of Haq.  And is bestower of the honor of Hazoori and Waseela (Resource) for taking to the Majlis (Court) of Hazarat Muhammad Mustafa Sal Allahu Alaihi Wa Aalihi Wassallam.  Its reader becomes the guide of the creation and with clean inward.  But the Seeker studying the book must be sincerely devoted bashful and with propriety.

This is such a book that if someone did not get the [outwardly] cash and kind and [inwardly] wealth and possessions through the treasures of Total Ilm (knowledge) and Hikmat that is by means of the Ilm of Kimya Akseer [and Ilm of Takseer] then the ruination because of poverty and hunger the decline of multiple pains and sufferings

Suggested Meanings:

Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba. Hikmat: sagacity philosophy. Kimya Akseer: Alchemy with Spiritual Elixir. Takseer: invoking spirits on graves.

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the Loh e Mahfooz with the Ilm (knowledge) of Zahoor (advent).  Afterwards the Seeker becomes eligible for Talqeen (Instruction) and the Irshaad (Directive). 

BAYT (COUPLET)

That Seeker who has not Hazoori for him every Order is brigand

That Seeker who has Hazoori he is in peace along with Almighty Haq.

The writer of the book - Faqeer Bahu Rahmatullah Alaihi Qadri Sarwari Fana Fi Hu (Destroyed in Hu) Son of Bazaid Rahmatullah Alaihi Surname Awaan resident of Qila Shor Kot speaks the truth.  This book has been given the name ‘the Noor ul Huda (Light of right guidance)’ and is entitled ‘Ain Numa (like spectacles that enhance vision)’.

BAYT (COUPLET)

O [Real] Seeker!  Leave the Zikr and Fikr (Thoughtful Recollection) as well

Wash away Zikr Fikr and Waswasa (Devilment) from your heart.

It should be noted that when the Seeker enters body along with the Visualization of the Name Allah the Essence then he at that time is of a searcher of the Mushahida (Vision) of the Ain Numa (like spectacles that enhance vision). 

ABYAAT (COUPLETS)

Zikr is exactly with eye and Fikr (Thoughtful Recollection) is with Wisaal

These Zakireen are just models of Waham (Whim) and Thought;

O Seeker!  You demand the Marifat of Haq from me

So that you may become Hizr Alaihi Salam - the Second and Esa Sift Alaihi Salam (with living Damm);

I may show you even nearer than jugular vein

Allah has Himself said ‘We are nearer to him than his jugular vein'(50:16)

Whoso did not see the Sight of Almighty Haq (Didaar) here [in this world]; he will also be unable to see there [in the Hereafter].

He is the likeness of the animals that will leave this world after grazing grass.

Suggested Meanings:

Loh e Mahfooz: the Preserved Scriptum that has records of everything. Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba. Zikr: remembrance or the action of remembering the Holy Names usually through a rhythmic manner as a spiritual exercise. Wisaal: It means witnessing the vision of the Beauty of the Tauhid of Lord and drowning in the Visualization of the Name Allah the Essence. Zakireen: who do Zikr. Zinda (living). Damm (Breath).

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O my Lord!  Make easy and not tough and conclude in good and You alone we ask for help.

In the name of Allah the Beneficent the Merciful

Allah!  There is no God except Him the Live the Eternal (2:255).  You exalt whom You will and You abases whom you will.  In Your hand is the good.  Your are able to do everything (3:25)

Hundreds of thousands thanks to that Essence of God that is the Fountain Head of Hidayat (Guidance) and Whose verses of the Holy Quran turn the Qalb Zinda (living) and ‘And my welfare is only in Allah (11:88).  And countless and innumerable many thousand Darood every instant every breath every hour on that person with blessed virtues in whose high dignity it has been revealed that: “Had I not created you I would have not created Heavens” - the father of Qasim - Hazarat Muhammad Mustafa Sal Allahu Alaihi Wa Aalihi Wassallam his  Progeny his  

Companions Rizwaan Allahi Taala Alaihim Ajmaeen  and his  Family members. 

After this the Master of Speech (Sahib e Natuq) possessor of the Total Tassaruf (Possession) (Tassaruf e Qull) says that the touchstone for the investigations into the true and false Maratib (Ranks) of being Seeker and being Murshid (Guide) being Mureed and being Pir and being Teacher and being Pupil is first of all the Ilm (knowledge) of Kimya Akseer which is called Tassaruf (Possession) of Taufeeq (Success); because without the Tassaruf and the Taufeeq (Success) the Seeker cannot absolutely advance on the course of Salook of the inward.  But all these Tassarufaat (Possessions) are different: therefore the Tassaruf of the Ism e Azam the Tassaruf of the Sang e Paaris the Tassaruf of Ilm (knowledge) of Takseer the Tassaruf) of Ilm of Akseer the Tassaruf of Ilm of Roshan Zamir (enlightened heart) the Tassaruf of Ilm of the Tafseer (Exegesis) of the Holy Quran the Tassaruf of Ilm of Qurb (propinquity) of the Hazoor (Attendance) of Divine the Tassaruf of Kashf (revelation) of the Roohani (spirit of the deceased) of graves and the Tassaruf of Ilm of Ain Ayani that is that Tassaruf with which the Master of Tassaruf (Sahib e Tassaruf) towards wherever he employs Tawajuh (Attention) reaches at Hazoor (Attendance)!  All the Uloom (Science) of these total Tassarufaat are unlocked [just] through the Hazraat of the Name Allah the Essence – Hayyu (the Alive) and Qayyum (The Self Subsisting).  The Seeker in the very first day gains all these Tassarufaat (Possessions) by means of the Murshid e Kamil (Perfect Guide) through studying

Suggested Meanings:

Mureed: the disciple who has been Initiated on hand by the Pir. Pir: the Spiritual Guide who Initiates Seekers on his hand and makes them his Mureed. Kimya Akseer: Alchemy with Spiritual Elixir. Salook: mystic course of inward toward God : path the inwardly way. Sang e Paaris: a whitish stone that when touches a cheap metal converts it into gold. Takseer: invoking spirits on graves. Ain Ayani: reaching wherever one desires just by employing his Tawajuh. Hazraat: inwardly gains and spiritual rewards that are the outcomes of Visualization. Ism e Azam (It is that Holy Name of Allah or a verse that contains that Holy Name of Allah which if is remembered it inwardly takes the person Near Allah and other profits are gained).

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The Secret Lights Of Kalma e Tayyaba

Nahmaduhu Wanusalli Alaa Rasooliihil Kareem Afzalul Zikr Laa Ilaha Illallahu Muhammadur Rasoolullah. Alaa Inna Auliyaa Allahi  laa  Khaufun Alaihim Walaa hum Yah-Zanoon.

Brotheran-e- Millat–e-Islamaia and Lovers of Aulia-e-Kram,

Assalam Alaikum Wa Rahmatullahi Wa Barkatahu.

The foremost duty of Islam is Kalma Tayyab. Kalma-e- Tayyab is the foundation of Islam. Kalma-e-Tayyab is being recited repeatedly but we are not acquainted with the way it should be read with heart nor are we acquainted with its inquisitiveness and vouching. In the Islamic Jurisprudence the first institution is Kalma-e-Tayyab. Therefore it is obligatory on the part of every Muslim man and woman to understand it.

Our movement also pertains to Kalma-e-Tayyab with it the whole universe came into being which is construed as the foremost to be read. This Kalma-e-Tayyab is the seal of the Prophet Hood. The biggest treasure and the way to escape. The way to forego. The food for Hereafter. It is a key of treasures of knowledge and power. Kalma-e-Tayyab is the source of sighting Almighty Allah. Kalma entices the beauty of the body, heart and coffin and the graves are being illuminated from the Kalma–e-Tayyab.

ALLLAH KI MAKHLOOKH PE IHSAN HAI KALMA MAKHLOOKH KI BAKSHISH KA SAMAAN HAI KALMA

Translation: The creatures owe to Allah for Kalma and it is a means for the Salvage for the creatures. Though every verse of the Holy Quran is nothing but owing allegiance to Allah but to talk about it Allah says that

Translation: Undoubtedly the talk of Allah is the biggest act of all. (Surah Ankaboot the Spider–45)

Almighty Allah says A’LAA BIZIKRILLAHI TATMAINUL QULOOB.

Translation: Undoubtedly talking about and remembering Allah is the solace ton the heart (Surah Alrad 28)

Prophet Mohammed (SAS) says that

Translation: Remembering Allah is the foremost of all the things to be performed. As every body remembering to Allah but the foremost is the recitation of Kalma-e-Tayyab LAA ILAHA ILLALAHU MUHAMMADUR RASOOLULLAH. But all affirm with their tongue Kalma-e-Tayyab but they are not aware of the TASDEEQUN –BIL- QALB - the contentment the heart gives. Imam-e-Azam Abu Hanifa (RUA) says that

AL-IMANU IQRAARUN BIL-LISAANI WA-TASDEEQUN BIL-JANAANI WA-AMALUN BIL-ARKAANI

Translation: Affirmation from his tongue about the Kalma-e-Tayyab admittance from the heart and weaving into practice is the faith.  For the verification from the heart there is an imperative need of Guiding Factor (Peer E’ Kamil) verification and contentment with the heart is not possible.)

Almighty Allah says that:

YAA – AYYUHAL LAZEENA AAMANUT-TAQULLAHA WABTAGUU-ILAIHIL WASEELATA WA-JAAHIDU FEE-SABEELIHI LA-ALLAKUM TUFLIHOON. (Surah Almaid : 35)

Translation: O’ faithful be frightful of Allah and turn towards Him and found out source and towards Him do expedition and hopeful of some welfare. Almighty Allah says that:

INNAL LAZEENA YUBA –YI-UNNAKA INNAMAA YUBAYI – UUNALLAHA YADULLAHI FAUQA AAIDIHIM.  (Surah Al Falah 10) Translation: Those who get embraced to Islam then they get rendered with Allah  Upon their hands there is a hand of Almighty Allah: Prophet Mohammed (PBUH) has said that:

FARAZAL – INSAANA YATLUBUSH-SHAIKHUL  KAAMILATIN- WAFIL MAKAANI –WAFIL – AJAMI  WAFISH –SHAAMI – WAFIR – ROOMI. Translation: It is incumbent on the part of the every human being to seek guidance from an Islamic erudite if he lives in the proximity of your house in an alien country whether he may be in Syria or in the Rome.  (Baraz-  Kitab  Burhan Ul Haqaiq) Thus every human being shall search for an Islamic Erudite “PEER-E-KAMIL” and in the light of the Holy Quran and the traditions of Prophet Mohammed gets illuminated with the knowledge and acquire strength of faith and insights into the Kalma-e-Tayyab and the contentment of the heart regarding Kalma and shall cleanse his soul with Kalma-e-Tayyab and be attached with the absolute sacrosanct Saint Syed ul Aulia Mahboob e Subhani Qutub e Rabbani Abu Mohammed  Meerah Mohiuddin Shaik Abdul Quader Jeelani (RUA) and shall get entitled to right of salvage from the benefactor of Humanity the Prophet Mohammed (PBUH). Thereafter PEER-E-KAAMIL motivates and imparts you the rare knowledge. As Hazarat Ali says that

MAN ARAFAH NAFSAHUU FAQAD ARAFAHU RABBAHU Translation: The one who understands himself has known his Lord. Prayer and help to mankind have to be identified. Without identification it is not acceptable Prophet Mohammed (PBUH) has said that:

LAA YAQBALALLAHU IBADATUL ABDI KULLAHA  MAARIFATULLAHI AALA Translation:  The prayer of the individual cannot be acceptable until and unless it does not identify its Providence who is the Order giver and where he is ? Who has brought the message to the mankind? It is very essential to know the order giver. KAHA HUM KO DEKAR KHUDA ZINDAGI PEHCHANO MUJHE AUR KARO BANDAGI (Allama Meer  Hayat (RUA)) Translation: The lord has given us life and said that know me and serve the mankind. Gentlemen. It is such a knowledge who receives it preserves it and forgets himself and find the Lord and it is the secret being transmitted from one man to another and thus illuminate the heart with light.. In the same light we could see everything.

MAN-ARAFAHUU NAFSAHUU FAQAD ARAFAHU RABBAHU. Its complete substance was completely received by the companions of Prophet Mohammed (PBUH) and over a period of time spread from his offspring to the Islamic Erudite and then finally reaches to Quadria hierarchy and such singularities are found in Peer Adil (RUA). The followers of Allah receiving this and till resurrection day shall receive it. The hierarchy of Quadria renowned personality Hazrat  Khaja Shaik Mohammed Hussain Shah Quadri Al-Chisthi, Ifteqari Al Hasni Wal Hussaini Peer Adil Bejapuri (RUA) to get his patronage people come from the nook and corner of the world and they are reliving by getting inspired from the Kalma and thus getting attracted their hearts. Almighty Allah may continue to give benedictions till resurrection day. Amen (May it to be so verily). Brotheran-e-Milate-e Islam and the beloved of pious men are requested to get benefited from the Kalma-e-Tayyab and shall mould themselves the worldly life and Hereafter and get salvaged from the both worlds. Kalma is an unerring source of believing in oneness of God and Prophet hood of Haz. Mohammed SAS. The Kalma-e-Tayyab is a source of salvage for the human being. It is prayed that Almighty Allah with his blessings and the blessings of Prophet Mohammed (PBUH) shall enable us to submit in the obedience of the Peer & Murshid to receive proper knowledge about religion of Islam and to properly comprehend the Kalma-e- Tayyaba and shall reckon as a pious men.  A m e n (May it to be so verily)

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