Noorul Huda (Qalan) By Sultan Bahu In English Page 14

That person who found Ain (eye) he exactly made the Ilm (knowledge) of Ain (eye) his guide and companion.  These are the Maratib (Ranks) of Taufeeq!

Quran says: “my welfare is only in Allah” (11:88)

Taufeeq (Success) is the Noor (Light) of the Ability of Lord.  With this Noor (Light) of the Taufeeq (Success) of the Qurb (propinquity) of my Lord the Seeker with the strength of Taufeeq (Success) recognizes the Four (Chehaar) Forms: the bowel like Nafs the Qalb the Ruh (Spirit) and the Sirr (Secret).  And these forms talk with Ahl e Taufeeq (Success).  After that the Ahl e Taufeeq (Success) chooses the Haq (Truth) and rejects all the Baatil (Falsehood).

That person who has reached these Maratib (Ranks) he is called Tee Al Faqar Wahayyul Wajud the Master of Marifat Yuhyee ul Qaloob Wa Yumeet un Nafs; because for him living and dying are equal dream and wakefulness are equal Masti and cautiousness are equal hunger and satiety are equal reading and not reading are equal Mujahida and Mushahida (Vision) are equal speaking and silence are equal and soil and gold and silver are equal!

BAYT (COUPLET)

I drowned in the ocean of Wahdat in such a way

That I have no news of even Azal or Abad!

O Loyal Seeker!  Be informed that the companionship of Hazarat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam should always be identified in the Mushahida (Vision) of the Marifat of Tauhid of the Almighty Haq.  And he should be under the attention of Allah Almighty and should be the favorite and accepted in the Sanctuary of Allah Almighty and the Hazoori of the Majlis (Court) of Hazarat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam should be desired by him.  Except these two Maratib (Ranks) every other Station and destination is distant from Allah and is rejected.  These two both Maratib (Ranks) are Janbeen (alongside) of the ‘Allah is pleased with them and they are pleased with Him in the proper Makaan (abode) of the Noor (Light) of the Hazoor (Attendance)!

When the Arif Bi Allah has gained access up to the Lamakan then both the Worlds gaze equal to the wing of mosquito!

Suggested Meanings:

Masti: spiritual drunkenness. Mujahida: Jihad against Nafs. Azal: eternity without beginning. Abad: Eternity without end. Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba.

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Noorul Huda (Qalan) By Sultan Bahu In English Page 13

Because of the blessing of the existence and presence of these Faqeers [the creation of] every country from the East to West remains in safe against every calamity and disaster till the Doomsday.  That is why Faqeers have right over each and all common and proper and the entire creation of Allah and serving them is necessary.  The Murshid (Guide) who lacks Marifat lacks the inward and lacks Taufeeq (Success) and hinders the way of the Seekers he is certainly the brother of Satan.  Neither every ‘human body’ is worthy of the Qurb (propinquity) of Allah with Hazoori of Wisaal nor is the priceless red Spinal present in every stone.  And neither every tongue is worthy of the Holy Quran and Hadis with Tafseer (Exegesis) with Taseer (Effectiveness) nor is every herb worthy of the Kimya Akseer.  And neither every Faqeer the Master of Sukhan is the Ain Ba Ain observer of occurrences (Ahwaal) nor is the body of all people like that of the Jaahil (Ignorant) Abu Jahl.  And neither every Darwaish is the Master of Wilayat of gaze nor are all people worthy of the companionship of Hazarat Hizr Alaihi Salam.  Out of thousands and hundreds of thousands hardly there is one human being that is the Master of Tassaruf of gold and silver.  And neither every head is worthy to wear crown nor is present the treasure of the secrets of Almighty Allah in every heart.  And neither everyone has the Maratib (Ranks) of the Faqeer nor is everyone ruler over Nafs nor every heart is Roshan Zamir (with enlightened Conscience).

[O Real Seeker!  Listen attentively!] And [tell] which course of Ilm (knowledge) is that the Seeker Saalik makes the Arsh (Throne) the floor for his feet and the Seeker of Allah becomes a settler of the Lahoot Lamakan and openly takes the Mushahida (Vision) of Lamakan with gaze.  [And] in the very first day he receives this noble wealth from the Majlis (Court) of the Noble - Hazarat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam and after becoming Fana Fi Allah (Destroyed in Allah) with Liqa (meeting) and drowned in the Anwaar (Scintillations) of Tauhid is honored with seeing the Sight of God (Didaar)?  Through the Visualization of the Name Allah the Essence  through Mashq e Wujudia the Seeker - the Aashiq (Lover) the Ma’shooq (Beloved) the Arif of the Deity the Killer of Jewish Nafs the Inscriber of the Marqoom Ajsaam ul Kitaab the Arif without any Hijaabaat (Veils) gets these Maratib (Ranks) after roasting his soul day and night.  That person who studies the fountain head of the Ilm (knowledge) of the Hayyu (The Alive) and Qayyum (The Self-Subsisting) in this way he forgets the entire customary and routine Uloom (Science) and he shrinks his hands from both the Worlds; he sees exactly and says the exact through the Ilm (knowledge) of exactitude (Ain); and becomes Ain Ba Ain; and strives for Ain (exactitude).

Suggested Meanings:

Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba. Wisaal: It means witnessing the vision of the Beauty of the Tauhid of Lord and drowning in the Visualization of the Name Allah the Essence. Kimya Akseer: Alchemy with Spiritual Elixir. Ain Ba Ain: exactly or same as seen through eyes. Darwaish: a Sufi Aspirant. Mashq e Wujudia: exercise inscribing Holy Words on eyes ears head hands feet tongue and (front and back) bosom through Visualization and Contemplation. Saalik: wayfarer.

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Noorul Huda (Qalan) By Sultan Bahu In English Page 12

This Nafs when once has become honored with seeing the Sight of God (Didaar) then afterwards it dislikes the pleasures of world adornment and glitter the tastes world and of Houris and Palaces the Paradise and the Uqba and unintentionally says Istaghfaar thousands of times!

BAYT (COUPLET)

The taste of Liqa (meeting) is better than every other taste

The taste of world is temporary

The taste of Didaar is better than the taste [of ever other] sight

He who fears from Didaar let he give this [honor] of Didaar to me

I have brought my face in front of Your Beautiful Adorned Countenance

I express hundreds of thousands gratitude that I am in front of You

Whoso experiences seeing His Sight (Didaar) he becomes everlasting

He who attained the Marifat of Tauhid he [as if] has attained the Wisaal of Haq.

That person who through the ability of the Tareeq (Mode) the inward and knows the Qurb (propinquity) of the Marifat of Hazoori and seeing the Anwaar (Scintillations) of Didaar; he takes the Seekers to the Qurb (propinquity) of the Marifat of Lord in a single breath and in one step and honors with seeing the Anwaar (Scintillations) of Didaar provided he wears the raiment Shariyat on body (that is explicitly follows Shariyat) and day and night strives in Shariyat although he eats variety of delicious meals and drinks sweet juices and wears fine golden brocade raiment.  These are the Maratib (Ranks) of that Faqeer who [no doubt] wears raiment of outsider but his heart is united and sole with Haq!  And at times he after becoming completely penniless always begs like a beggar.  O stupid and unrefined!  These are the Maratib (Ranks) of the Arif Faqeer!

BAYT (COUPLET)

I [through begging] for the sake of God disgrace the Nafs

And for the sake of Allah’s gladness I beg on every door.

Suggested Meanings:

Uqba: life to come. Istaghfaar: pardon of God. Didaar: seeing the Sight of Allah. Wisaal: It means witnessing the vision of the Beauty of the Tauhid of Lord and drowning in the Visualization of the Name Allah the Essence. Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba.

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