This Nafs when once has become honored with seeing the Sight of God (Didaar) then afterwards it dislikes the pleasures of world adornment and glitter the tastes world and of Houris and Palaces the Paradise and the Uqba and unintentionally says Istaghfaar thousands of times!
BAYT (COUPLET)
The taste of Liqa (meeting) is better than every other taste
The taste of world is temporary
The taste of Didaar is better than the taste [of ever other] sight
He who fears from Didaar let he give this [honor] of Didaar to me
I have brought my face in front of Your Beautiful Adorned Countenance
I express hundreds of thousands gratitude that I am in front of You
Whoso experiences seeing His Sight (Didaar) he becomes everlasting
He who attained the Marifat of Tauhid he [as if] has attained the Wisaal of Haq.
That person who through the ability of the Tareeq (Mode) the inward and knows the Qurb (propinquity) of the Marifat of Hazoori and seeing the Anwaar (Scintillations) of Didaar; he takes the Seekers to the Qurb (propinquity) of the Marifat of Lord in a single breath and in one step and honors with seeing the Anwaar (Scintillations) of Didaar provided he wears the raiment Shariyat on body (that is explicitly follows Shariyat) and day and night strives in Shariyat although he eats variety of delicious meals and drinks sweet juices and wears fine golden brocade raiment. These are the Maratib (Ranks) of that Faqeer who [no doubt] wears raiment of outsider but his heart is united and sole with Haq! And at times he after becoming completely penniless always begs like a beggar. O stupid and unrefined! These are the Maratib (Ranks) of the Arif Faqeer!
BAYT (COUPLET)
I [through begging] for the sake of God disgrace the Nafs
And for the sake of Allah’s gladness I beg on every door.
Suggested Meanings:
Uqba: life to come. Istaghfaar: pardon of God. Didaar: seeing the Sight of Allah. Wisaal: It means witnessing the vision of the Beauty of the Tauhid of Lord and drowning in the Visualization of the Name Allah the Essence. Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba.
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