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Saturday, March 17, 2012

Noorul Huda (Qalan) By Sultan Bahu In English Page 30

MASNAVI (RHYMING COUPLETS OF GREAT SPIRITUAL MEANINGS)
I have done great Tahqeeq (Research) of [the reality] of ‘We are nearer’
When I became Master of Mushahida then I really saw the Sustainer nearer than jugular vein
Since beginning I and seer of Haq and present before Haq
And perpetually I am the companion of Hazarat Mustafa Sal Allahu Alaihi Wa Aalihi Wassallam
The Name Allah is your guide and the Name Allah should remain your companion
Do not strive for anything nor be friendly with anything besides Didaar
When I see then I can show to others as well
[And] can bring the Mast in a lot of Masti
The Masti of the Imperfect and Incomplete is the Masti of carnal desires
God turns the Mast to be cautious
I remain alert and sensible in Hazoori
[How] can a blind person see through eyesight?
The creation has been created from a very little portion of that Noor (Light)
From this very advent and Noor (Light) the Martaba (Rank) of Hazoori has been given to us
If I would describe the explanation of these occurrences
Then every small and big object would drown in the ocean of Fana Fi Allah (Destruction in Allah)
[How] can the Idolater reach at the Marifat of Lord?
Demanding world is also counted as idolatry and Kufr (Blasphemy) and suffering
The Seeker of Lord is with qualities of Arif
With the Marifat of Lord is gained the welfare of the beginning [world] and the end [Hereafter].

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I do the Tahqeeqaat (Researches) of both the Kaazib (false) Maratib (Ranks) of the Followers of Taqleed (Ahl e Taqleed) and the Saadiq (True) Maratib (Ranks) of the Followers of Tauhid (Ahl e Tauhid) (Ahl e Tauhid) with the Taufeeq (Success) from Lord with the weight of the beam balance of the Haqeeqat of Haq same as the eyesight of the jeweler identifies gold and silver. 

Suggested Meanings:
Didaar: seeing the Sight of Allah. Mast: spiritually drunk. Masti: spiritual drunkenness. Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba.
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