Noorul Huda (Qalan) By Sultan Bahu In English Page 17

Da’wat (Invoking Spirits) is a proper sublime Martaba (Rank) of Wilayat.  What the stupid carnal people know the sequence and caliber of Da’wat (Invoking Spirits)?  Da’wat (Invoking Spirits) does not initiate without the permission and Tawajuh (Attention) of the Murshid e Kamil (Perfect Guide) Teacher and does not bring profit.  The Aamil with mature body Follower of Da’wat (Ahl e Da’wat) gets every object and accomplishes every desire through Da’wat (Invoking Spirits).  But Da’wat (Invoking Spirits) is reversely detrimental to the Imperfect and Incomplete.  He is the Perfect Aamil of Da’wat who beseeches religious and worldly Manasib (positions) from Da’wat (Invoking Spirits).  Within a week or within five days through Da’wat (he) may grant the treasure to the beseecher whether that is the Martaba (Rank) of the king – Shadow of God (Zill e Elahi) or the Martaba (Rank) of the Marifat of Wali Allah or the Mansib (position) of the lord of the Province of Bara Hazaari; accomplishes the objectives of the Seeker as per his accordance and delivers the desire of every Mureed as per his accordance whether if he in distressed conditions for want of money and wealth and has become a beggar.

My Lord says: “do not drive the beggar away.  Your discourse should be the bounty of your Lord” (93:10-11)

My Lord says: “and said your Lord pray unto Me and I will hear your prayer” (40:60)

FARD (INDIVIDUAL COUPLET)

I can read such a Da’wat (Invoking Spirits) in presence before Allah

That even the Angels who are free of carnal desires are not aware of!

There are many ways for performing Da’wat (Invoking Spirits).  The Master of Da’wat (Sahib e Da’wat) needs the Maratib (Ranks) of the ability of the inward and Taufeeq (Success) so that he surely may get the answer with sense to his question from the Sanctuary of Allah.  The Master of Da’wat (Sahib e Da’wat) holds the spirit of the enemy with the Jazb (absorbance pull) of Da’wat in such a way that the enemy at once becomes blind; and he instantaneously reaches in grave; or otherwise he recites such a Da’wat (Invoking Spirits) that the enemy fells in prison; or for the all rest of his life he remains a demented madman; or his Haft Andaam become waterless and he recovers health and he does not remain safe.  The Master of Da’wat (Sahib e Da’wat) performs such a Da’wat that the enemy becomes restless and unsatisfied and cannot relax even for an hour so much so that he eventually dies at last.

Suggested Meanings:

Aamil: skilled doer perfect applier of knowledge. Mureed: the disciple who has been Initiated on hand by the Pir. Haft Andaam: Seven body parts - head front and back chest hands feet ear eye and tongue.

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That person who performs Da’wat (Invoking Spirits) without the order and permission of Allah and His Prophet Sal Allahu Alaihi Wa Aalihi Wassallam he cannot accomplish all missions.  The Majlis (Court) of the Arwah (Spirits) of the entire Holy Prophets and Aulia Allah is got by the Ahl e Da’wat (Invoking Spirits) forever.  When the Murshid e Kamil (Perfect Guide) has shown all these Maratib (Ranks) with gaze Tawajuh (Attention) and Taufeeq (Success) through the Hazraat of the Name Allah the Essence then just by virtue of the Qurb (propinquity) of Haq Tahqeeq (Research) is accomplished.

Or these Maratib (Ranks) get unlocked through Tassaruf (Possession) and gaze visible Ain Ba Ain through concentration and Fikr (Thoughtful Recollection).  Or the Tahqeeq (Research) of the verses of the Holy Quran Tafseer (Exegesis) of the Holy Quran and Hadis is accomplished through the Name Allah the Essence.  Maratib (Ranks) become exalted because of the blessing of the Ism e Azam and fortunes are unlocked because of the reality of the Kalima Tayyeb.

La Elaha Il Allahu Muhammad ur Rasool Allah (there is none worthy of worship except Allah Muhammad is the Prophet of Allah) (Sal Allahu Alaihi Wa Aalihi Wassallam).  He covers all the Sifli (of under) and Alwi (supernormal) Tabqaat (trays) that is from the Zaat (Essence) to the Sifaat (calibers) from Noor (Light) to Hazoor (Attendance) from graves to affairs (Umoor) from the Arsh (Throne) to earth from Loh (Tablet) to Qalam (the Pen) and from moon up to fish.

But even one with the above Maratib (Ranks) is still far away from the Marifat and Tauhid of Lord.

The abridged adage of the Qurb (propinquity) of Lord is the course of Visualization Tassaruf (Possession) Tawajuh (Attention) and Taffakur (Contemplation) which takes from description to outcome and from Qaal (speech) to Wisaal from Tark (abandonment) to Tawakul from Tajreed to Tafreed.  That person who does not know this course and he is not aware of the Maratib (Ranks) of the present and the seer and the Gaze he is stupid that he lets others to call him Murshid (Guide) and is ruining the Seekers and Mureedain.  There is no graver and greater sin than this in this world and the Hereafter.  Such Murshideen (Guides) will face much humiliation and disgrace on the Day of Judgment.

ALSO THE SHARAH (EXPLANATION or EXPOSITION)

OF

DAWAT

Da’wat (Invoking Spirits) is an extremely supreme Mansib (position) of the inward which availed only through the Qurb (propinquity) of Lord and the permission of Hazarat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam.

Suggested Meanings:

Hazraat: inwardly gains and spiritual rewards that are the outcomes of Visualization. Ain Ba Ain: exactly or same as seen through eyes. Ism e Azam (It is that Holy Name of Allah or a verse that contains that Holy Name of Allah which if is remembered it inwardly takes the person Near Allah and other profits are gained). Wisaal: It means witnessing the vision of the Beauty of the Tauhid of Lord and drowning in the Visualization of the Name Allah the Essence. Tawakul: breaking relation with all that which is besides Allah and making relation with Allah. Tajreed: Separation from every Station and getting freedom from Satan and Nafs and becoming the favorite of God and getting the Hazoori forever. Tafreed: a person though remains among people but he still remains ‘single’ and in the inward he remains drowned in Wahdaniyat Fardaniyat and Rabubiyat. Mureedain: the disciples who have been Initiated on hand by the Pir.

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So it is found that there are different kinds of Rig’at (Regression) in the course of Salk Salook for example the calamities like Qabz Bast Sukr and Sehve.  But Qurb (propinquity) of Lord is but the name of separation from even the Nafs Ruh (Spirit) and Qalb.  Faqeer has no want of course of Salk Salook as he grants the Seeker in the very first day the Mushahida (Vision) of Hazoori of Allah.

Thus it is found that to that Faqeer the Ilhaam and Message is needed who is still behind a Hijaab (Veil) against the Hazoori of Marifat and is Imperfect and Incomplete.  But that Qadri who is Murshid (Guide) the Jinn and Humans and Angels in both the Worlds are like slaves in his control; this is a pronouncement for Kafir (non-believer) Hypocrite and the heedless person!

THE SHARAH (EXPLANATION or EXPOSITION)

OF

DAWAT

Following are the kinds of Da’wat (Invoking Spirits):

1.      Da’wat Damm Nosh

2.      Da’wat Saim O Zarr Farosh

3.      Da’wat Tark (abandonment) e Khoon O Jaan Haiwanaat Riyazat Kosh

4.      Da’wat Salah Posh

5.      Da’wat Badal Josh

With the recitation of Da’wat (Invoking Spirits) the entire creatures in the whole world would fell in woe in passion.  The most predominant amongst all Da’waat is ‘Da’wat Damm Nosh’.  If the Master of Da’wat Damm Nosh (Sahib e Da’wat Damm Nosh) sucks (absorbs) all the inhabitants of the world after at once holding these in his Damm (Breath) then Allah is witness to the state of affairs that all the people will die because of this Jazb (absorbance pull).  Such a Perfect Aamil is called the Qaatil Qattaal Sahib e Qurb (Master of propinquity) Mast Haal (condition) Lisaan u Saif Ba Qurb Allah Wisaal O Sahib e Hukam (the Master of command) Bast O Kushaad and Ahl e Mushahida e Ain Jamaal for example the epidemic and unexpected death.  There are too many daydreamers who to perform the Da’wat Damm Nosh and performers of Da’wat (Invoking Spirits) with Rig’at (Regression) for the world and for the sake of the wealth of world. 

Suggested Meanings:

Salk Salook: mystic course to God and walking on it. Qabz: disconnection of the ‘incomes’ to heart. Bast: reconnection of the ‘incomes’ to heart. Sukr: intoxication that is the result of witnessing the Beloved. Sehve: returning to normal state from the condition of spiritual intoxication and unconsciousness of an Arif. Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba. Aamil: skilled doer perfect applier of knowledge. Qaatil Qattaal: killer of the killers. Mast: spiritually drunk. Haal (condition). Lisaan u Saif: tongue like a sword. Wisaal: It means witnessing the vision of the Beauty of the Tauhid of Lord and drowning in the Visualization of the Name Allah the Essence in the propinquity of Allah. Kushaad (profusion). Ahl e Mushahida e Ain Jamaal: amongst those who have the Mushahida (Vision) of the exact Beauty. Ilhaam: delivery of the message of good in the heart of second person directly without physical means.

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That person who found Ain (eye) he exactly made the Ilm (knowledge) of Ain (eye) his guide and companion.  These are the Maratib (Ranks) of Taufeeq!

Quran says: “my welfare is only in Allah” (11:88)

Taufeeq (Success) is the Noor (Light) of the Ability of Lord.  With this Noor (Light) of the Taufeeq (Success) of the Qurb (propinquity) of my Lord the Seeker with the strength of Taufeeq (Success) recognizes the Four (Chehaar) Forms: the bowel like Nafs the Qalb the Ruh (Spirit) and the Sirr (Secret).  And these forms talk with Ahl e Taufeeq (Success).  After that the Ahl e Taufeeq (Success) chooses the Haq (Truth) and rejects all the Baatil (Falsehood).

That person who has reached these Maratib (Ranks) he is called Tee Al Faqar Wahayyul Wajud the Master of Marifat Yuhyee ul Qaloob Wa Yumeet un Nafs; because for him living and dying are equal dream and wakefulness are equal Masti and cautiousness are equal hunger and satiety are equal reading and not reading are equal Mujahida and Mushahida (Vision) are equal speaking and silence are equal and soil and gold and silver are equal!

BAYT (COUPLET)

I drowned in the ocean of Wahdat in such a way

That I have no news of even Azal or Abad!

O Loyal Seeker!  Be informed that the companionship of Hazarat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam should always be identified in the Mushahida (Vision) of the Marifat of Tauhid of the Almighty Haq.  And he should be under the attention of Allah Almighty and should be the favorite and accepted in the Sanctuary of Allah Almighty and the Hazoori of the Majlis (Court) of Hazarat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam should be desired by him.  Except these two Maratib (Ranks) every other Station and destination is distant from Allah and is rejected.  These two both Maratib (Ranks) are Janbeen (alongside) of the ‘Allah is pleased with them and they are pleased with Him in the proper Makaan (abode) of the Noor (Light) of the Hazoor (Attendance)!

When the Arif Bi Allah has gained access up to the Lamakan then both the Worlds gaze equal to the wing of mosquito!

Suggested Meanings:

Masti: spiritual drunkenness. Mujahida: Jihad against Nafs. Azal: eternity without beginning. Abad: Eternity without end. Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba.

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Because of the blessing of the existence and presence of these Faqeers [the creation of] every country from the East to West remains in safe against every calamity and disaster till the Doomsday.  That is why Faqeers have right over each and all common and proper and the entire creation of Allah and serving them is necessary.  The Murshid (Guide) who lacks Marifat lacks the inward and lacks Taufeeq (Success) and hinders the way of the Seekers he is certainly the brother of Satan.  Neither every ‘human body’ is worthy of the Qurb (propinquity) of Allah with Hazoori of Wisaal nor is the priceless red Spinal present in every stone.  And neither every tongue is worthy of the Holy Quran and Hadis with Tafseer (Exegesis) with Taseer (Effectiveness) nor is every herb worthy of the Kimya Akseer.  And neither every Faqeer the Master of Sukhan is the Ain Ba Ain observer of occurrences (Ahwaal) nor is the body of all people like that of the Jaahil (Ignorant) Abu Jahl.  And neither every Darwaish is the Master of Wilayat of gaze nor are all people worthy of the companionship of Hazarat Hizr Alaihi Salam.  Out of thousands and hundreds of thousands hardly there is one human being that is the Master of Tassaruf of gold and silver.  And neither every head is worthy to wear crown nor is present the treasure of the secrets of Almighty Allah in every heart.  And neither everyone has the Maratib (Ranks) of the Faqeer nor is everyone ruler over Nafs nor every heart is Roshan Zamir (with enlightened Conscience).

[O Real Seeker!  Listen attentively!] And [tell] which course of Ilm (knowledge) is that the Seeker Saalik makes the Arsh (Throne) the floor for his feet and the Seeker of Allah becomes a settler of the Lahoot Lamakan and openly takes the Mushahida (Vision) of Lamakan with gaze.  [And] in the very first day he receives this noble wealth from the Majlis (Court) of the Noble - Hazarat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam and after becoming Fana Fi Allah (Destroyed in Allah) with Liqa (meeting) and drowned in the Anwaar (Scintillations) of Tauhid is honored with seeing the Sight of God (Didaar)?  Through the Visualization of the Name Allah the Essence  through Mashq e Wujudia the Seeker - the Aashiq (Lover) the Ma’shooq (Beloved) the Arif of the Deity the Killer of Jewish Nafs the Inscriber of the Marqoom Ajsaam ul Kitaab the Arif without any Hijaabaat (Veils) gets these Maratib (Ranks) after roasting his soul day and night.  That person who studies the fountain head of the Ilm (knowledge) of the Hayyu (The Alive) and Qayyum (The Self-Subsisting) in this way he forgets the entire customary and routine Uloom (Science) and he shrinks his hands from both the Worlds; he sees exactly and says the exact through the Ilm (knowledge) of exactitude (Ain); and becomes Ain Ba Ain; and strives for Ain (exactitude).

Suggested Meanings:

Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba. Wisaal: It means witnessing the vision of the Beauty of the Tauhid of Lord and drowning in the Visualization of the Name Allah the Essence. Kimya Akseer: Alchemy with Spiritual Elixir. Ain Ba Ain: exactly or same as seen through eyes. Darwaish: a Sufi Aspirant. Mashq e Wujudia: exercise inscribing Holy Words on eyes ears head hands feet tongue and (front and back) bosom through Visualization and Contemplation. Saalik: wayfarer.

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This Nafs when once has become honored with seeing the Sight of God (Didaar) then afterwards it dislikes the pleasures of world adornment and glitter the tastes world and of Houris and Palaces the Paradise and the Uqba and unintentionally says Istaghfaar thousands of times!

BAYT (COUPLET)

The taste of Liqa (meeting) is better than every other taste

The taste of world is temporary

The taste of Didaar is better than the taste [of ever other] sight

He who fears from Didaar let he give this [honor] of Didaar to me

I have brought my face in front of Your Beautiful Adorned Countenance

I express hundreds of thousands gratitude that I am in front of You

Whoso experiences seeing His Sight (Didaar) he becomes everlasting

He who attained the Marifat of Tauhid he [as if] has attained the Wisaal of Haq.

That person who through the ability of the Tareeq (Mode) the inward and knows the Qurb (propinquity) of the Marifat of Hazoori and seeing the Anwaar (Scintillations) of Didaar; he takes the Seekers to the Qurb (propinquity) of the Marifat of Lord in a single breath and in one step and honors with seeing the Anwaar (Scintillations) of Didaar provided he wears the raiment Shariyat on body (that is explicitly follows Shariyat) and day and night strives in Shariyat although he eats variety of delicious meals and drinks sweet juices and wears fine golden brocade raiment.  These are the Maratib (Ranks) of that Faqeer who [no doubt] wears raiment of outsider but his heart is united and sole with Haq!  And at times he after becoming completely penniless always begs like a beggar.  O stupid and unrefined!  These are the Maratib (Ranks) of the Arif Faqeer!

BAYT (COUPLET)

I [through begging] for the sake of God disgrace the Nafs

And for the sake of Allah’s gladness I beg on every door.

Suggested Meanings:

Uqba: life to come. Istaghfaar: pardon of God. Didaar: seeing the Sight of Allah. Wisaal: It means witnessing the vision of the Beauty of the Tauhid of Lord and drowning in the Visualization of the Name Allah the Essence. Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba.

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Attaining each and all these Maratib (Ranks) and becoming Waasil Bi Allah Almighty is possible only through Mashq e Wujudia of inscribing the Name Allah the Essence with Taffakur (Contemplation).  After this different Self Disclosures are emitted in the body of the Seeker from each letter of the Name Allah the Essence and the Seeker at once reaches at the Martaba (Rank) of Maroof Karkhi Rahmatullah Alaihi and becomes free of the entire needs and becomes La Yahtaaj (Self Sufficient).  With the Maratib (Ranks) of the Ghinayat (Self-sufficiency) of Akseer Kimya the Faqeer becomes Aamil Kimyagar and with the Maratib (Ranks) of Hidayat (Guidance) Akseer Kimya gaze of the Wali Allah becomes the ruler over the sea and land.  It is essential for the Murshid e Kamil (Perfect Guide) that he should grant both these Ilm (knowledge) [Maratib (Ranks)] to the Loyal Seeker within a moment.

[O the Loyal Seeker!  Attentively] Listen!  The Seekers are of two kinds:

·         First kind is the Seeker in the likeness of the eyes of the hawk: the food of such Seeker is ‘Didaar’ and the Murshid e Kamil (Perfect Guide) is the bestower of the Sight of Allah (Didaar).

·         Second is (the Seeker) in the likeness of the nestling of Ghaliwaaz (perhaps it means the bird ‘kite’) whose food is the carrion carcass of world and the Naqis Murshid (Imperfect Guide) the granter of the carrion carcass. 

(It) means that every esteem and honor Jamiyat (Stability) Qurb (propinquity) of Hazoori and the Marifat and Liqa (meeting) was received by man only because of the blessing of the Nafs.  That person who complains against Nafs he is Na-Mard (lacking quality of Real Masculine) because the Nafs e Mutma’ina [8:27] is [totally] Noor (Light) and the Arif Faqeer always remains honored with the seeing the Sight of God (Didaar).

Nafs is of four kinds:

1.      First: the Nafs of the Kafir (non-believer) person is Kafir (non-believer);

2.      Second: the Nafs of the hypocrite person is hypocrite;

3.      Third: the Nafs of a Muslim person is Muslim

4.      Fourth: the Nafs of the True Believer person (Mo’min) is also True Believer.

My Lord says: “Allah tasks not a soul beyond its scope” (2:286)

The unruly Nafs can be brought in control only through the Qurb (propinquity) of Didaar. 

Suggested Meanings:

Mashq e Wujudia: exercise inscribing Holy Words on eyes ears head hands feet tongue and (front and back) bosom through Visualization and Contemplation. Aamil: skilled doer perfect applier of knowledge. Kimyagar: alchemist. Didaar: seeing the Sight of Allah. Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba.

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BAYT (COUPLET)

The Ilm (knowledge) of the inward is like butter and the Ilm (knowledge) outward is like milk

Then without milk how butter can be got?  And how can the Perfect become without a Pir?

The Seeker who beseeches ‘Allah’ from Pir and Murshid (Guide) he is the most fortunate and is worthy of Tauhid.  He reaches the Martaba (Rank) of Sultan Bayazid [Bastami] Rahmatullah Alaihi.  Whoso is without a Murshid (Guide) and a Pir that Seeker is as if he has become Mureed of Satan!  What is the sign of (identification) of the Murshid e Kamil (Perfect Guide)?  The sign of (identification) of the Murshid e Kamil (Perfect Guide) is that he through the gaze of the Name Allah the Essence takes the Seeker of Allah to the Mushahida (Vision) of Hazoor (Attendance).  That Murshid (Guide) from whom the Seeker of Allah does not get the Martaba (Rank) of Mushahida (Vision) and Hazoori in the very first day he is Imperfect and unable.  Talqeen (Instruction) and Irshaad (Directive) cannot be initiated by him.  And there are various methods of the Mushahida (Vision) of Hazoori.

The Mushahida (Vision) of Hazoori and Zikr and Fikr (Thoughtful Recollection) are other.  And the Mushahida (Vision) of Hazoori and the Ilhaam of the Qurb (propinquity) to Lord the incoming and outgoing of Message is other.  And the Mushahida (Vision) of Hazoori and being with destroyed Nafs and becoming Fana Fi Allah (Destroyed in Allah) Ba Khuda (godly) and honored with Liqa (meeting) is other.  And witnessing the Mushahida (Vision) of Hazoori of the Majlis (Court) of Prophet Sal Allahu Alaihi Wa Aalihi Wassallam is other.

The Perfect Faqeer awards the success of all the Uloom (Science) of the visions of Hazoori to the Seeker within an hour through Tahqeeqaat (Researches) of the Hazraat of the Name Allah the Essence.  Every Ilm (knowledge) of the Holy Quran and Hadis and the sacred Verses of the Holy Quran have honor and dignity by the Name Allah the Essence.  Whoso attained the Martaba (Rank) and office of the Holy Prophets dignified Aulia Allah and the Ghaus and Qutub and Darwaish Faqeers attained through the Name Allah the Essence.

BAYT (COUPLET)

You hide your body in the Name Allah the Essence that is; destroy it in the Name Allah the Essence

So that you may become Arif Bi Allah and that who has got the eternal life!

Suggested Meanings:

Pir: the Spiritual Guide who Initiates Seekers on his hand and makes them his Mureed. Mureed: the disciple who has been Initiated on hand by the Pir. Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba. Zikr: remembrance or the action of remembering the Holy Names usually through a rhythmic manner as a spiritual exercise. Ilhaam: delivery of the message of good in the heart of second person directly without physical means. Hazraat: inwardly gains and spiritual rewards that are the outcomes of Visualization. Darwaish: a Sufi Aspirant.

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O Seeker Aalim Bi Allah and the Seeker Arif Wali Allah!  You foremost of all seek Ilm (knowledge) from Murshid (Guide) because he who lacks Ilm (knowledge) cannot identify God.  Which Ilm (knowledge) is that?  That is the Ilm (knowledge) of Tauhid Inayat; the Ilm (knowledge) of the Marifat of Hidayat; the Ilm (knowledge) of Wilayat; the Ilm (knowledge) of Ghinayat (Self-sufficiency); and the Ilm (knowledge) of Hidayat (Guidance).  The Murshid e Kamil (Perfect Guide) teaches all these Uloom (Science) to the Loyal Seeker through Tawajuh (Attention) and gaze.  And within a second the Seeker becomes the Aalim (Erudite) Faazil (learned person) and Sahib e Tehseel (master of study).  Afterwards grants the Ilm (knowledge) of the Marifat of the Qurb (propinquity) of the Noor (Light) of Hazoor (Attendance) of Lord Mushahida (Vision) of Hazoor (Attendance) cordiality of Hazoor (Attendance) the quest (Talb) of Hazoor (Attendance) and the Lahoot Lamakan of Hazoor (Attendance) the Ilm (knowledge) of Taufeeq (Success) of the Tahqeeq (Research) of Hazoor (Attendance) Zikr Fikr (Thoughtful Recollection) Ilhaam Mazkoor of Hazoor (Attendance) the ascendance of the Majlis (Court) of Muhammad Mustafa Sal Allahu Alaihi Wa Aalihi Wassallam and Hazoori.  That person whose human body has become Noor (Light) from the top to toe with all these Uloom (Science) of Hazoor (Attendance) and with the ability of the Ilm (knowledge) of Noor (Light) he when has clearly read the Name Allah without any language and description with the Ilm (knowledge) of Noor (Light) and from the Realm of Hazoor (Attendance) then he is left with no need of Riyazat and Mujahida for all his life.  Foremost of all the Murshid e Kamil (Perfect Guide) educates [the Seeker] through all these Uloom (Science) of different Hazooriyat and later gives him Talqeen (Instruction) and Irshaad (Directive).  After this the Seeker is unable to follow the path of err and resentment; and become predominant Aulia Allah.  The Perfect is he who lets the Ilm (knowledge) of Mujahida be covered through the Ilm (knowledge) of Mushahida (Vision); and shows the Ilm (knowledge) of Riyazat in the Ilm (knowledge) of Raaz (secret) and the Ilm (knowledge) of Mujahida and the Ilm (knowledge) of Riyazat come automatically in the Ilm (knowledge) of Mushahida (Vision) and the Ilm (knowledge) of Raaz (secret) in such a way as salt is in food or spark is in fire or like water is in milk or gold in the crucible (Boota) and gulp of air comes in human body and life.  Whoso attained the Maratib (Ranks) of the Marifat of Lord the Tauhid of Qurb (propinquity) and Jamiyat (Stability) and the Station of Fana Fi Allah (Destruction in Allah) and the Martaba (Rank) of the Perfect Hidayat (Guidance) he attained with the Ilm (knowledge) of the Noor (Light) Hazoor (Attendance); and made this very Ilm (knowledge) the Waseela (Resource) of guidance of a Rafiq (companion) Rahber (leader) with Taufeeq (Success) because no Follower of Bid’at (Ahl e Bid’at) Kafir (non-believer) and Jaahil (Ignorant) violator of the Shariyat of Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam can attain the Marifat of Lord.

Suggested Meanings:

Zikr: remembrance or the action of remembering the Holy Names usually through a rhythmic manner as a spiritual exercise. Ilhaam: delivery of the message of good in the heart of second person directly without physical means. Riyazat: Sufi abstinence and austerity etcetera exercised to attain perfection etcetera exercised to attain perfection. Mujahida: Jihad against Nafs. Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba.

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The Majlis (Court) of Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam like a Saadiq (true) touchstone and Martaba (Rank) of the Saadiq (Loyal) Seeker because of the nature of Azal is the Jamaali (elegant) Marifat and the Mushahida (Vision) of Didaar whereas [in contrast] the Martaba (Rank) of the Kaazib (false) Seeker because of the instintive Jalaliyat (Lordliness) from Majlis (Court) of Hazarat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam is the seeker of Kashf (revelation) and Karamaat (miraculous outcomes) vanity and arrogance fame and pomp and the carrion carcass world.

If the Murshid e Kamil (Perfect Guide) the Master of gaze shows light and Self Disclosure of the sun of the Marifat of the Essence more closer than the jugular vein to the congenitally blind Seeker even then that congenitally blind Seeker does not like it and does not choose it.  And if the Murshid (Guide) himself is blind and uninformed of the course of the Marifat then his Seeker also always remians distressed in Wazaif and Chilla and remians caught in Rujuaat e Khalq and noise and hubhub.  But the Murshid e Kamil (Perfect Guide) after advancing him through the end of noise and mischief makes the end of the Loyal Seeker in good.

The Murshid e Kamil (Perfect Guide) teaches the lesson of three types of Uloom (Science) to to the Loyal Seeker: Through the Ilm (knowledge) of ‘Alif’ by means of the Name Allah lets him cover the staion of Ulfat (familiarity) and invardly teaches the entire Uloom (Science) through the Followers of Salf (forefarther) and also grants the entire Uloom (Science) of Half (successor) with Taufeeq (Success).  And the Seeker forgets it after learning it.  After this his body [totally]becomes Noor (Light) and becomes the Master of Mushahida forever in the Qurb (propinquity) of Hazoor (Attendance) of Followers of Allah (Ahl e Allah) and through this gains the Martaba (Rank) up to the day of Alast [the Day when Allah asked the entire spirits: ‘Am I not your Lord (7:172)] and says ‘Balaa (Yes!) (You are our Lord) with spriritual tongue while standing in the row of the Holy Prophets Alaihim Salam  and the great Aulia Allah.  He is called the ‘Real Muslim’.  The Seeker who does not access to the Martaba (Rank) of the Real Muslim in the very first day through the Talqeen (Instruction) of Murshid (Guide) and does not find the Mansib (post) of his Ruh (Spirit) in the row of Azal then what the purpose of his Murshid (Guide)?  But instead his Seeker is also nincompoop animal that follows such Murshid (Guide).  The Martaba (Rank) of being Murshid (Guide) and being Seeker is not easy.  In the actions of the Murshideen e Kamil (Perfect Guides) are hidden the great secrets of Almighty Allah and the visions of Hazoori.

 [O Loyal Seeker] be enlightened well that if you are a wise human being then you will see the drama of both the worlds with open eyes through the Mushahida (Vision) of the Qurb (propinquity) and Hazoor (Attendance) of Allah within twinkling of an eye. 

Suggested Meanings:

Azal: eternity without beginning. Didaar (the Sight of Allah). Wazaif: lengthy prayers or supplications. Chilla: Sufi’s worship in Retreat usually exercised for a particular period and for specific purpose. Rujuaat e Khalq: approaching of people as gesture of acknowledgement of their acceptance of the eminence of a person. Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba.

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And if the Seeker is Na-Mard (lacking quality of Real Masculine) then the only reason of this is the cordiality with world which is like a Hijaab (Veil) for him.  Since the Murshid (Guide) tests the Seeker by demanding wealth [and life] and the Seeker turns his face away of him.  Such Seekers and like Satan who are in the slavery of accursed Nafs.  They lack Yaqeen (Certainty).  They are the spies to the faults of the Murshid and are a cause of Waswasa (Devilment) for him.  They never reach at the desired destination [but instead remain deprived of the Marifat of Allah Almighty].  What thing the Murshid demands from the Seeker?  The Murshid (Guide) demands property (pecuniary) of the dear life of the Seeker [in lieu of the wealth of the Marifat].  The Seeker who does not immolate his head in the course of Lord he is Na-Mard (lacking quality of Real Masculine) and he remains deprived of the Marifat of Lord.  The Mard (real masculine) Seeker is he who immolates his soul in the path of Allah Almighty and gasps not.  Such Seeker is Roshan Zamir (with enlightened Conscience) is sensible and is eligible for Hazoori.

It should be noted that what is the Martaba (Rank) of being Seeker and being Murshid?  [In fact] both the Murshideen (Guides) and the Seekers are like the claimant and the defendant.  Their these dealings are not covered without the Ability of Allah Almighty and the Marifat of Qurb (propinquity) of His Hazoori and the Tahqeeqaat (researches) of the Haq (Truth) and Baatil (Falsehood) of the Nafs and Ruh (Spirit) is not possible without the Shariyat of the Majlis (Court) of Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam where two witnesses of Allah Almighty are required: the first witness is the Ilm (knowledge) of Iqrar (Declaration) and second witness is the Ilm (knowledge) of Tasdeeq (Acknowledgement).  The testifier of each of the both Ilm (knowledge) is by the Ability of Lord.

Thus it is known that in the Gaze of the Murshid e Kamil (Perfect Guide) both the seeker of Ilm (knowledge) and the Jaahil (Ignorant) are equal because these both of the Ilm (knowledge) of the outward and Ilm (knowledge) of the inward and the Ilm (knowledge) of the Hayyu (The Alive) Qayyum (The Self Subsisting) and the Ilm of customs and practice are in the authority of the Murshid Aalim Bi Allah.  [Similarly] in the gaze of the Murshid e Kamil (Perfect Guide) the fortunate and unfortunate Seekers are equal because [the Murshid e Kamil (Perfect Guide)] grants every fortune to the unfortunate Seeker from the Majlis (Court) of Hazarat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam. 

Suggested Meanings:

Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba.

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HADIS (sayings of the Holy Prophet)

Those who only verbally say the Kalima Tayyeb are many but those who sincerely say the Kalima Tayyeb are very few.

Thus the Murshid e Kamil (Perfect Guide) is that who grants every fortune and every position from the Kalima Tayyeb to the Loyal Seeker with and opens every Tassaruf (Possession) of the Ilm (knowledge) of Kimya and treasury of Hikmat and shows every letter of Kalima Tayyeb.  So it clear that it is better to seek Talqeen (Instruction) from the Murshid e Kamil (Perfect Guide) the Mard (real masculine) and Na-Mard (lacking quality of Real Masculine) with feminine character should be given divorce three times.  What are the signs of a Perfect Mard (real masculine) Murshid and the Naqis Murshid (Imperfect Guide) Na-Mard (lacking quality of Real Masculine)?  The Murshid e Kamil (Perfect Guide) through the Tawajuh (Attention) of the Name Allah the Essence and Mashq e Wujudia  at once and in just single Gaze takes the Seeker to Hazoori whereas [contrary to this] the Murshid e Naqis (Imperfect Guide)  Na-Mard  keeps the said task deferred with his false promises with the Seeker.

HADIS (sayings of the Holy Prophet)

The noble human being is he that when makes a promise fulfills it.

That Loyal Seeker who brings Kalima Tayyeb under the cover of Visualization and Tawajuh (Attention) he is the Follower of Taufeeq (Ahl e Taufeeq) and him who takes it to the Hazraat of Tassaruf (Possession) and Taffakur (Contemplation) he is the Follower of Tahqeeq (Ahl e Tahqeeq).  Whoso doubts [in the effectiveness of Kalima Tayyeb] he is from amongst the dead hearted and the Followers of damned Zandeeq (atheist).  It is like an obligation on the Seeker that whatever the Murshid orders the Seeker should not do against that and should never say ‘no’ in front of the Murshid should not gasp before him.  And also it is like an obligation on the Murshid (Guide) that whatever the Seeker asks for the Murshid should grant him without a delay.  If the Murshid lacks the Taufeeq (Success) for granting then the Murshid is Satan and he is the brigand for the Seekers in real terms that he spoils life of the Seeker of Haq.

Suggested Meanings:

Hikmat: sagacity philosophy. Mashq e Wujudia: exercise inscribing Holy Words on eyes ears head hands feet tongue and (front and back) bosom through Visualization and Contemplation.  Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muha

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ABOUT THE FAZEELAT OF

THE KALIMA TAYYEB

If an Aalim (Erudite) is sensible and if a Faqeer is Arif with Hazoor (Attendance) then [attentively] listen that!  The Maratib (Ranks) of the total destinies and entire fortunes and all the treasures and treasuries and the Ilm (knowledge) of Talisman (Talismaat) and Ilm and Hikmat are in the Kalima Tayyeb.  The Key for all destinies is the Kalima Tayyeb.  And none of that who [really] recites the Kalima Tayyeb remains unfortunate and ill fated and will never remain so.  That Kafir (non-believer) and Jew has no fortune of this blessing that is unaware of the Marifat of Allah Almighty - the Rightful Deity.  La Elaha Il Allahu Muhammad ur Rasool Allah (there is none worthy of worship except Allah Muhammad is the Prophet of Allah) (Sal Allahu Alaihi Wa Aalihi Wassallam).  

That person who reads the lesson of the Kalima Tayyeb with the reality of the Kun [Be!  (36:82)] and in the language of Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam and understands the Kalima Tayyeb with this sequence and property then he speechlessly reads the aggregate Uloom (Science) of the Loh e Zamir from the Loh e Mahfooz and from all the treasures of Lord and total Tassarufaat (possessions) of the world and the Hereafter nothing remains hidden and unseen for him.

In whose human body the Kalima Tayyeb brings its effectiveness and starts profiting it then the Kalima Tayyeb currents (prevails) like river in his each veins and hair of his body and all hairs on body from the top to toe speak with the Zikr of the Kalima Tayyeb and the [Noor (Light) of] Kalima Tayyeb settles and takes roots in his body in such a way that the Ruh (Spirit) receives Taskeen (comfort) and his heart turns to be Zinda (living) and the elements of sin go away from his human body and the Nafs becomes totally dead.  But be mindful that the way of verbal recitation of the Kalima as a custom and practice is other whereas the Manasib (positions) and Maratib (Ranks) of reciting Kalima Tayyeb in the Hazoor (Attendance) of Allah - Hayyu (The Alive) and Qayyum (The Self-Subsisting)  are other.

Suggested Meanings:

Hikmat: sagacity philosophy. Loh e Zamir: Tablet of heart. Loh e Mahfooz: the Preserved Scriptum that has records of everything.

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