So it is found that there are different kinds of Rig’at (Regression) in the course of Salk Salook for example the calamities like Qabz Bast Sukr and Sehve. But Qurb (propinquity) of Lord is but the name of separation from even the Nafs Ruh (Spirit) and Qalb. Faqeer has no want of course of Salk Salook as he grants the Seeker in the very first day the Mushahida (Vision) of Hazoori of Allah.
Thus it is found that to that Faqeer the Ilhaam and Message is needed who is still behind a Hijaab (Veil) against the Hazoori of Marifat and is Imperfect and Incomplete. But that Qadri who is Murshid (Guide) the Jinn and Humans and Angels in both the Worlds are like slaves in his control; this is a pronouncement for Kafir (non-believer) Hypocrite and the heedless person!
THE SHARAH (EXPLANATION or EXPOSITION)
OF
DAWAT
Following are the kinds of Da’wat (Invoking Spirits):
1. Da’wat Damm Nosh
2. Da’wat Saim O Zarr Farosh
3. Da’wat Tark (abandonment) e Khoon O Jaan Haiwanaat Riyazat Kosh
4. Da’wat Salah Posh
5. Da’wat Badal Josh
With the recitation of Da’wat (Invoking Spirits) the entire creatures in the whole world would fell in woe in passion. The most predominant amongst all Da’waat is ‘Da’wat Damm Nosh’. If the Master of Da’wat Damm Nosh (Sahib e Da’wat Damm Nosh) sucks (absorbs) all the inhabitants of the world after at once holding these in his Damm (Breath) then Allah is witness to the state of affairs that all the people will die because of this Jazb (absorbance pull). Such a Perfect Aamil is called the Qaatil Qattaal Sahib e Qurb (Master of propinquity) Mast Haal (condition) Lisaan u Saif Ba Qurb Allah Wisaal O Sahib e Hukam (the Master of command) Bast O Kushaad and Ahl e Mushahida e Ain Jamaal for example the epidemic and unexpected death. There are too many daydreamers who to perform the Da’wat Damm Nosh and performers of Da’wat (Invoking Spirits) with Rig’at (Regression) for the world and for the sake of the wealth of world.
Suggested Meanings:
Salk Salook: mystic course to God and walking on it. Qabz: disconnection of the ‘incomes’ to heart. Bast: reconnection of the ‘incomes’ to heart. Sukr: intoxication that is the result of witnessing the Beloved. Sehve: returning to normal state from the condition of spiritual intoxication and unconsciousness of an Arif. Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba. Aamil: skilled doer perfect applier of knowledge. Qaatil Qattaal: killer of the killers. Mast: spiritually drunk. Haal (condition). Lisaan u Saif: tongue like a sword. Wisaal: It means witnessing the vision of the Beauty of the Tauhid of Lord and drowning in the Visualization of the Name Allah the Essence in the propinquity of Allah. Kushaad (profusion). Ahl e Mushahida e Ain Jamaal: amongst those who have the Mushahida (Vision) of the exact Beauty. Ilhaam: delivery of the message of good in the heart of second person directly without physical means.
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