Noorul Huda (Qalan) By Sultan Bahu In English Page 30

MASNAVI (RHYMING COUPLETS OF GREAT SPIRITUAL MEANINGS)

I have done great Tahqeeq (Research) of [the reality] of ‘We are nearer’

When I became Master of Mushahida then I really saw the Sustainer nearer than jugular vein

Since beginning I and seer of Haq and present before Haq

And perpetually I am the companion of Hazarat Mustafa Sal Allahu Alaihi Wa Aalihi Wassallam

The Name Allah is your guide and the Name Allah should remain your companion

Do not strive for anything nor be friendly with anything besides Didaar

When I see then I can show to others as well

[And] can bring the Mast in a lot of Masti

The Masti of the Imperfect and Incomplete is the Masti of carnal desires

God turns the Mast to be cautious

I remain alert and sensible in Hazoori

[How] can a blind person see through eyesight?

The creation has been created from a very little portion of that Noor (Light)

From this very advent and Noor (Light) the Martaba (Rank) of Hazoori has been given to us

If I would describe the explanation of these occurrences

Then every small and big object would drown in the ocean of Fana Fi Allah (Destruction in Allah)

[How] can the Idolater reach at the Marifat of Lord?

Demanding world is also counted as idolatry and Kufr (Blasphemy) and suffering

The Seeker of Lord is with qualities of Arif

With the Marifat of Lord is gained the welfare of the beginning [world] and the end [Hereafter].

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I do the Tahqeeqaat (Researches) of both the Kaazib (false) Maratib (Ranks) of the Followers of Taqleed (Ahl e Taqleed) and the Saadiq (True) Maratib (Ranks) of the Followers of Tauhid (Ahl e Tauhid) (Ahl e Tauhid) with the Taufeeq (Success) from Lord with the weight of the beam balance of the Haqeeqat of Haq same as the eyesight of the jeweler identifies gold and silver. 

Suggested Meanings:

Didaar: seeing the Sight of Allah. Mast: spiritually drunk. Masti: spiritual drunkenness. Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba.

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Noorul Huda (Qalan) By Sultan Bahu In English Page 29

The congenitally blind person remains a disclaimer and dubious

He does not admit presence of sun though the torridity and heat of sun is burning his forehead

I have seen Beauties of Allah’s splendor with my own eyes after becoming Fana Fi Allah (Destroyed in Allah)

And if saw Him then have reached before Him with Tahqeeq (Research)

Every answer [of mine] is from the Verse of the Holy Quran

And after this answer is given from authentic Hadis

If someone asks me to show (him) Haq

Then I with the command of Allah drown him in Tauhid

Had the Holy Aulia Allah Alaihim Salam not these Degrees

Then no person could have seen Him and meet Him

Go beyond the Martaba (Rank) of Gharq (Rapt) in Tauhid and see with the eye of heart

So that you may become Waasil (joined) with God and Faqar may end on you

Bahu Rahmatullah Alaihi when became Fana Fi Allah (Destroyed in Allah) has not remained Bahu Rahmatullah Alaihi

Bahu Rahmatullah Alaihi has got this Martaba (Rank) from Hu and Yaa Hu is his only Wird and Wazifa. 

[It should be noted] that such kinds of Maratib (Ranks) of sighting and Didaar are admissible.  Three ways of sighting and the Taufeeq (Success) of Didaar are admissible according the Authentic Text and Hadis:

1.      First sighting and Didaar through dream is admissible.  That dream which is a sanctum for the Real Deity and no Hijaab (Veil) is there for the seer this dream is called Noori (Photic) Dream and the seer sees the sight Allah before Him. 

2.      Second it is admissible to see the Sight of Allah during Maraqiba (Sufi Meditation).  That Maraqiba (Sufi Meditation) which like death delivers to the Sanctuary of Allah. 

3.      Thirdly it is admissible to see the Sight of Allah openly that the body of the seer is here in this world while his soul is in Lahoot Lamakan. 

These entire Maratib (Ranks) of the Faiz (beneficence) and Fazal (favor) of sighting and Didaar are received from the Great Murshid e Kamil (Perfect Guide).

Suggested Meanings:

Wird: specific words or phrases for repeated recital. Wazifa: supplication. Didaar: seeing the Sight of Allah.

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Noorul Huda (Qalan) By Sultan Bahu In English Page 28

BAYT (COUPLET)

Take the inscription (Naqsh) as the means of approach to the inscriber (Naqaash)

Afterwards certainly the inscription and inscriber unite. 

From where does the Yaqeen (Certainty) originate?  It originates from the Hazraat of the Visualization of the Name Allah the Essence.  It should be noted and if you will know [with Yaqeen (Certainty)] then the Wahdaniyat of Allah is hidden in your body as kernel is in the shell of pistachio.  The Murshid e Kamil (Perfect Guide) takes the Seeker of Allah in Hazoor (Attendance) of Allah within a flash and makes him honored with Didaar that he never disassociates from Allah any time in both the Aalim e Hayaat and Aalim e Mamaat.  And the Naqis Murshid (Imperfect Guide) takes to the Hazoori of Allah in a day and night and the Most Naqis Murshid (Imperfect Guide) [Adna (of lower rank)] links the Seeker with Allah Almighty within a week.  This inward course of Faqar Hidayat (Guidance) and the Marifat of Lord is not of telling anecdote enacting fiction or Qeel O Qaal but it is of becoming aware of the everlasting Mushahida (Vision) of the Hazoori of His Highness the Most Exalted One that this Faiz (beneficence) and Fazal (favor)  is only of that Day of Azal.

ABYAAT (COUPLETS)

That person who is Master of insight he does not say that he has any prestige

At this Station body physique and name that is name and figure get erased

Those bodies are unique that are fit for Allah

That eye is unique that is fit for Didaar

When [human being] has gone beyond the four bodies four eyes and four Noors (Lights)

Then he becomes Yakta with Allah

After this he always openly sees [Allah]

And transcends Zikr and Fikr (Thoughtful Recollection) and every Station

Suggested Meanings:

Naqsh: drawing showing words of the Holy Quran and Holy Names with a specific purpose usually for Visualization and for inscribing on body. Hazraat: inwardly gains and spiritual rewards that are the outcomes of Visualization. Didaar: seeing the Sight of Allah. Aalim e Hayaat (realm of life). Aalim e Mamaat (realm of dead). Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba. Qeel O Qaal: discussions of ifs and buts or ruction. Azal: eternity without beginning. Yakta: single: unique. Zikr: remembrance or the action of remembering the Holy Names usually through a rhythmic manner as a spiritual exercise.

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