BAYT (COUPLET)
Take the inscription (Naqsh) as the means of approach to the inscriber (Naqaash)
Afterwards certainly the inscription and inscriber unite.
From where does the Yaqeen (Certainty) originate? It originates from the Hazraat of the Visualization of the Name Allah the Essence
. It should be noted and if you will know [with Yaqeen (Certainty)] then the Wahdaniyat of Allah is hidden in your body as kernel is in the shell of pistachio. The Murshid e Kamil (Perfect Guide) takes the Seeker of Allah in Hazoor (Attendance) of Allah within a flash and makes him honored with Didaar that he never disassociates from Allah any time in both the Aalim e Hayaat and Aalim e Mamaat. And the Naqis Murshid (Imperfect Guide) takes to the Hazoori of Allah in a day and night and the Most Naqis Murshid (Imperfect Guide) [Adna (of lower rank)] links the Seeker with Allah Almighty within a week. This inward course of Faqar Hidayat (Guidance) and the Marifat of Lord is not of telling anecdote enacting fiction or Qeel O Qaal but it is of becoming aware of the everlasting Mushahida (Vision) of the Hazoori of His Highness the Most Exalted One that this Faiz (beneficence) and Fazal (favor) is only of that Day of Azal.
. It should be noted and if you will know [with Yaqeen (Certainty)] then the Wahdaniyat of Allah is hidden in your body as kernel is in the shell of pistachio. The Murshid e Kamil (Perfect Guide) takes the Seeker of Allah in Hazoor (Attendance) of Allah within a flash and makes him honored with Didaar that he never disassociates from Allah any time in both the Aalim e Hayaat and Aalim e Mamaat. And the Naqis Murshid (Imperfect Guide) takes to the Hazoori of Allah in a day and night and the Most Naqis Murshid (Imperfect Guide) [Adna (of lower rank)] links the Seeker with Allah Almighty within a week. This inward course of Faqar Hidayat (Guidance) and the Marifat of Lord is not of telling anecdote enacting fiction or Qeel O Qaal but it is of becoming aware of the everlasting Mushahida (Vision) of the Hazoori of His Highness the Most Exalted One that this Faiz (beneficence) and Fazal (favor) is only of that Day of Azal.ABYAAT (COUPLETS)
That person who is Master of insight he does not say that he has any prestige
At this Station body physique and name that is name and figure get erased
Those bodies are unique that are fit for Allah
That eye is unique that is fit for Didaar
When [human being] has gone beyond the four bodies four eyes and four Noors (Lights)
Then he becomes Yakta with Allah
After this he always openly sees [Allah]
And transcends Zikr and Fikr (Thoughtful Recollection) and every Station
Suggested Meanings:
Naqsh: drawing showing words of the Holy Quran and Holy Names with a specific purpose usually for Visualization and for inscribing on body. Hazraat: inwardly gains and spiritual rewards that are the outcomes of Visualization. Didaar: seeing the Sight of Allah. Aalim e Hayaat (realm of life). Aalim e Mamaat (realm of dead). Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba. Qeel O Qaal: discussions of ifs and buts or ruction. Azal: eternity without beginning. Yakta: single: unique. Zikr: remembrance or the action of remembering the Holy Names usually through a rhythmic manner as a spiritual exercise.
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