Noorul Huda (Qalan) By Sultan Bahu In English Page 7

And if the Seeker is Na-Mard (lacking quality of Real Masculine) then the only reason of this is the cordiality with world which is like a Hijaab (Veil) for him.  Since the Murshid (Guide) tests the Seeker by demanding wealth [and life] and the Seeker turns his face away of him.  Such Seekers and like Satan who are in the slavery of accursed Nafs.  They lack Yaqeen (Certainty).  They are the spies to the faults of the Murshid and are a cause of Waswasa (Devilment) for him.  They never reach at the desired destination [but instead remain deprived of the Marifat of Allah Almighty].  What thing the Murshid demands from the Seeker?  The Murshid (Guide) demands property (pecuniary) of the dear life of the Seeker [in lieu of the wealth of the Marifat].  The Seeker who does not immolate his head in the course of Lord he is Na-Mard (lacking quality of Real Masculine) and he remains deprived of the Marifat of Lord.  The Mard (real masculine) Seeker is he who immolates his soul in the path of Allah Almighty and gasps not.  Such Seeker is Roshan Zamir (with enlightened Conscience) is sensible and is eligible for Hazoori.

It should be noted that what is the Martaba (Rank) of being Seeker and being Murshid?  [In fact] both the Murshideen (Guides) and the Seekers are like the claimant and the defendant.  Their these dealings are not covered without the Ability of Allah Almighty and the Marifat of Qurb (propinquity) of His Hazoori and the Tahqeeqaat (researches) of the Haq (Truth) and Baatil (Falsehood) of the Nafs and Ruh (Spirit) is not possible without the Shariyat of the Majlis (Court) of Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam where two witnesses of Allah Almighty are required: the first witness is the Ilm (knowledge) of Iqrar (Declaration) and second witness is the Ilm (knowledge) of Tasdeeq (Acknowledgement).  The testifier of each of the both Ilm (knowledge) is by the Ability of Lord.

Thus it is known that in the Gaze of the Murshid e Kamil (Perfect Guide) both the seeker of Ilm (knowledge) and the Jaahil (Ignorant) are equal because these both of the Ilm (knowledge) of the outward and Ilm (knowledge) of the inward and the Ilm (knowledge) of the Hayyu (The Alive) Qayyum (The Self Subsisting) and the Ilm of customs and practice are in the authority of the Murshid Aalim Bi Allah.  [Similarly] in the gaze of the Murshid e Kamil (Perfect Guide) the fortunate and unfortunate Seekers are equal because [the Murshid e Kamil (Perfect Guide)] grants every fortune to the unfortunate Seeker from the Majlis (Court) of Hazarat Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam. 

Suggested Meanings:

Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba.

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