Noorul Huda (Qalan) By Sultan Bahu In English Page 25

O Bahu Rahmatullah Alaihi!  For God’s sake show this path

Come to me headless after decapitation!

(I) mean that the weightiness of Didaar can only be borne by that Arif Roohani (spirit of the deceased) who is one out of thousands!  Only he can throw out everything from his heart besides Allah.

MASNAVI (RHYMING COUPLETS OF GREAT SPIRITUAL MEANINGS)

Take the Seeker of Didaar for experiencing Didaar

So that eye may not see anything besides Allah

Where ever I Gaze upon I find Haq from Haq

With continual study the heart remains drowned in Damm (Breath).

Yes it is compulsory and like an obligation on the Master of Ilm (Sahib e Ilm) that he should seek Hidayat (Guidance) from Murshid (Guide).  That Aalim (Erudite) who has the Ilm (knowledge) of Hazoori he is the Master of Wisaal (Sahib e Wisaal) and all events that happen in both the Worlds he sees them and becomes aware of the occurrences (Ahwaal).  The Faqeer Aulia Allah does not need the illuminations of the words of the books [of the worldly people] because to the Faqeers and Darwaish the answers along with reason are got by them from the Qurb (propinquity) of Allah - the Sustainer.  Yes [though] it is a reality that the outward text of this Faqeer is Imperfect but it is full of the flavor of butter and honey.  The solidity of the words of the poets is merely through the wisdom intelligence and sensibly but wisdom intelligence and sensibly of the poets far away and remote from Qurb (propinquity) of Lord and Hazoori.  Since Masti and Hoshiyari (Cautiousness) is present [in the assembly of the audience] [therefore the element of Qabooliyat (acceptance) is present in the Sanctuary of Allah].  He who is honored with Didaar he is the Master of Authority (Sahib e Ikhtiyar).  You listen to my words through the ears of heart and if you would not listen then you would be ashamed and disgraced in front of Eighteen Thousand Realms on the Day of Judgment! 

Suggested Meanings:

Didaar: seeing the Sight of Allah. Hazoori: It means ‘attendance at an intangible Station or an unseen gathering that is a Wayfarer after disconnecting with the creation and after fleeing away of the outward world gains cordially spiritually and inwardly the Qurb of Lord Wisaal and Didaar and is present before Allah in said way or he is allowed attendance in the inward and spiritual Court of Hazarat Muhammad Sal Allahu Alaihi Wassallam inwardly or spiritually while sleeping or through Maraqiba. Wisaal: It means witnessing the vision of the Beauty of the Tauhid of Lord and drowning in the Visualization of the Name Allah the Essence. Masti: spiritual drunkenness. Darwaish: a Sufi Aspirant.

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